Thus Solomon held the scales of justice, and with.
a hand equally skilful and firm he held the reins of government. On his
accession to the throne, he did not find himself on a bed of roses; nor in
circumstances that belied the saying, "Uneasy lies the head that wears a
crown." The kingdom was suffering from the depression and disorder which long
years of war are apt to produce under the most vigorous government; and this
evil was greatly aggravated at that time in the land of Israel by certain
peculiar circumstances. The royal house was divided against itself. The rent
extended from the palace to the. people; and produced rival factions, each
supporting its own candidate for the throne. The army was commanded by military
chiefs. These, having distinguished themselves in David's wars, had obtained an
influence which the crown could not afford to despise, and yet had not the
power to control. Old, less indeed in years than in the decay of faculties
which battles, and a life of troubles and public broils had prematurely
weakened, David in the closing years of his life held reins of government with
a feeble hand.
Such were the circumstances of the country on Solomon's
accession; and nothing could be more admirable than the order his sagacity
evoked out of his chaos and confusion. Without any breach of the laws of
justice, or encroachment on the rights of the subject, he dexterously rid
himself of every person dangerous to the government. What his head planned with
wisdom, his band executed with vigour; till his government, admirably organized
in every department resembled a vast machine, complete in its details,
beautiful in its construction, with its numerous wheels all revolving in silent
and perfect harmony.
2. As a man of learning and science.
Aristotle, the
Stagyrite, and tutor of Alexander the Great, is usually called the Father of
Natural History. Without pronouncing him superior either to Plato or Socrates,
he was certainly one of the greatest men any age, ancient or modern, has
produced. Cuvier - and there is no more competent uthori,ty - says, that "he
deserves as a naturalist to be taken as a model;" that, so far as the animal
kingdom is concerned, "he has treated this branch of natural history with the
greatest genius;" and that the principal divisions which naturalists still
follow are due to him " - to a man who lived nearly four hundred years before
the Christian era.. This is high praise, nor do I mean to detract from it. Yet,
if any comparison were to be made between Aristotle and Solomon, it should be
remembered that the Greek persued his studies under peculiar advantages. Eight
hundred talents of the royal revenue were spent on his researches; and not only
was he encouraged by a sovereign who was smitten with a desire to know the
nature of animals, but several thousand persons, according to Pliny, were
engaged throughout Greece and the whole of Asia in providing him with
materials, and while he had his whole time to devote without interruption or
distraction to his studies, there is reason to believe that his great work on
the animal kingdom is less the the result of his own obserevations than
a.collection of all that had been observed by others.
But whatever the the
merits of the Stagyrite, he was not the first who earned laurels in this
departement of science. Five hundred years before his birth, Solomon had
entered and explored the same field; thus he, more than Aristotle or any other
man, may claim the honour of being regarded as the father of natural science.
Embracing a vast range of subjects, "he spake," says the inspired historian,
"of trees, from the cedar-tree that is in Lebanon, even to the hyssop that
springeth out of the wall: he spake also of beasts, and of fowl, and of
creeping things, and of fishes." That brief and simple record, that glimpse of
the vast range of Solomon's studies, ay well excite our wonder and admiration;
especially if we take into account, that this remarkable man voted himself to
these pursuits amid the temptations of an Eastern court, the cares of commerce,
and the distractions and vast enterprises o.f a kingdom. His t is a rare
chapter in the history of kings. Where shall we find its parallel?
It is
only a few fragments that remain to us either of his history or of his
writings. We read in the Bible, "The rest of the acts of Solomon, and all that
he did, and his wisdom, are they not written in the Book of the Acts of Solomon
?" and again, "The rest of the acts of Solomon, first and last, are they not
written in the Book of Nathan the Prophet, and. in the prophecy of Abijah the
Shilonite, and in. the vision of Iddo the Seer ?" But where-are these records?
With the exception, perhaps, of some passages extracted from their pages, and
engrossed in the Books of Kings and Chroniclesthey have all perished.
undistinguished in their fate from the thousands of books that have neither
genious or any other property to keep them afloatm, these, which the church and
world would not willingly have consented to lose, have sunk in the. stream of
time. They are lost. It is vain to regret that, only we may venture to say that
had they been extant, Solomon's name would have occupied a foremost place in
the roll of science. His discoveries and researches would have supplied
abundant reasons for his unexampled fame, and for the pilgrimages which men,and
women also, made from all parts of the world to hear his wisdom, and see his
glory. Possessed of these writings, we should have read, not with more faith,
but with a higher appreciation of its meaning,the eulogium of the inspired
historian -" And god gave Solomon wisdom and understanding exceeding much, and
largeness of heart, even as sand that is on the seashore. And Solomon's wisdom
excelled all the wisdom of the children of the east country, and all the wisdom
Egypt. For he was wiser than all men; than Ethan the Esrahite, and Heman, and
Chalcol and Darda, the Sons of Mahol; and his fame was in all the nations round
about."
3. As a Poet and Moralist
Two at least of the Psalms are
ascribed to Solomon. These are the 72nd which, beginning with the prayer-"Give
the king thy judgments 0 God!" proceeds to descibe,in glowing language, and
with prophetal reference to the blessings of the gospel, the peace and plenty,
and glory of his reign; and the 127th, where with reference probably to the
temple, to the wall and watchmen that protected Jerusalem, and to the
permanence of his royal house, the king acknowledged his dependence on God.
"Except the Lord build the house," he says, "they labour in vain that build it;
except the Lord keep the city, the watchmen wake in vain. Children are the
heritage of the Lord. Happy is he that hath his quiver full of them." Besides
these, we have, first, the Book of Proverbs; that unparalleled repository of
practical wisdom; secondly, the Book of Ecclesiastes, a treatise on the vanity
of this world written under the solemn shadow of another, with the tears and
trembling hand of late but true repentance; and, thirdly, his Song, that
wonderful ode which, with its double and hidden meanings, the fervour of its
language, and its high Oriental imagery, it requires no common measure both of
genius and piety to properly appreciat.
Yet these are but fragments of his
works. Whether the Songs that are lost were written under no truer inspiration
than what is loosely attributed to poets, and of what character they were -
amatory, pious, or patriotic, we know not. But his muse was prolific; his
songs, the Bible tells us, being a thousand and five, and his proverbs not
fewer than three thousand in number. Neither do we know whether these three
thousand wise saws were over and above those preserved in the Book of Proverbs.
It is more importent to observe that in that book, of the greater part of which
Solomon was undoubtedly the author, there is an amount of wisdom, knowledge of
men and manners, sound sense and practical sagacity, such as no other work
presents. It fulfils in a unique and .pre-eminent degree, the requirements of
effective oratory - not only every chapter, but every verse, and almost every
clause of every verse expressing something which both "strikes and
sticks."
I cannot fancy the temptations, the difficulties, the dangers of
life, through which this Book, were youth or age to take it as their chart and.
compass, would not guide them with safety and honour. Its pages, opened at
random, shine with gems, rarest specimens of shrewd observation and practical
wisdonm. The day was in Scotland, I may observe, when all her children were
initiated into the art of reading through the Book, of Proverbs. It would be
difficult, and indeed impossible, to find any book so suitable for such a
purpose as that, with its simple, Saxon, and monosyllabic words. 1 have no
doubt whatever, neither had the late Pnincipal Lee, as appears by the evidence
he gave before a committee of parliament - that the high character which
Scotsmen earned in bygone years was mainly due to their early acquaintance with
the Proverbs, the practical sagacity and wisdom of Solomon. To their
familiarity with these was due their caution, prudence, economy, and foresight,
their reverence for the persons and submission to the authority of parents,
those properties by which, often rising from the humblest condition, they
pursued their fortunes with success in every quarter of the globe. The book has
unfortunately disappeared from our schools; and with its disappearance my
countrymen more and more losing their national virtues in self-denial and self-
reliance, in foresight and economy, in reverence of parents and abhorrence of
public charity, some of the best characteristics of old manners and old times.
Such is a sketch of Solomon's natural and. supernatural endowments. Insects
are attracted to a candle; sea-birds to the lighthouse that stands on lonely
rock on stormy steep; and shining in the dawn of science, through the gloom of
these early ages, like a light in a dark place, Solomon attracted to the court
and country which his wisdom illuminated visitors from all the regions
roundabout. He was the wonder of his day; and yet, there is no history from the
perusal of which we are more ready to rise, ex.laiming, "Lord, what is man ?"
The deepest soundings in a lake commonly lie under its highest crags and as the
depth there corresponds to the elevation, so Solomon appears in some respects
to have sunk as far below as in others he rose above the level of ordinary men.
Let us look at some of the spots in this sun - the errors and faults of
Solomon.
In the first place, not content, as be might well have been, with
surpassing all the kings of the earth in wisdom, he is smitten with the vulgar
ambition of eclipsing them also in the amount of his revenues. the luxuries,
pomp, and splendour of his court. became a voracious whirlpool, swallowing up
the wealth of the country. He oppressed his subjects with taxes;alienating
their affections from House of David, and sowing the seeds of the revolt that
burst out in the days of his son, and rent the kingdom asunder.Ere the close of
his reign, his boundless extravagence and insatiable ambition had brought
Israel to verge of ruin. The flight of Jeruboam into Egypt, where, as a vulture
sits watching the dying throes of its prey, he waited the death of Solomon, and
these outbursts of rebellion by Hada in Edom, and by Rezin in Syria which
ocurred in his lifetime, were but the trembling of the mountain that preceeds
the discharge of the volcano, the distant thunder that heralds the storm.
In the second place, Solomon gave himself up to a life of sensul indulgences.
Out-Heroding Herod - going as far beyond other kings in these as in wealth and
wisdom, he had seven hundred wives (all of them princesses), and three hundred
concubines. A most shocking example for a king to set yet, in justice to
Solomon, it is fair to observe that this vast and crowded harem was probably,
to some extent, maintained for display; part of the state of the great in those
days lying in the number of their wives, as it lies now - a less, but still a
grievous burden - in the number of their seryants.
In the third place,
Solomon became an idolater; addicting himself, shame to say, not only to
idolatrous, but to cruel and obscene rites. What a fall was there! He who built
the sacred Temple, and offered up with devout lips the sublime prayer with
which it was dedicated to the service of Jehovah - the only and true God, lived
to "go after Ashtoroth, the goddess of the Sidonians, and after Milcom, the
abomination of the Amorites." As if in open contompt of Jehoveh, he raised
within sight of the holy temple "an high place for Chemosh, the abomination of
Moab, and for Moloch, the abomination of the children of Ammon, in the hill
that is before Jerusalem." The wife of Elimelech had gone forth from Bethlehem
well and wealthy, with a husband at her side and two gallant sons at her back.
She returns a lone, broken-down, impoverished widow - bereaved of her children,
stripped of all her wealth, sunk into the lowest poverty, With no friend on
earth but a widowed alien, poor as herself; and such was the contrast between
her present and her past condition that the people stood at their doors and saw
her go up the street, could hardly believe their own eyes. Their pity swallowed
up in surprise at at this striking and strange vicissitude, they lifted up
their hands to say "Is this Naomi?" But there is much in the degradation into
which Solomon fell, in the scenes in which this wisest of men appears playing
such an unworthy and wicked part, to call from our lips still stronger
expressions of grief and wonder. "How art thou fallen, son of the morning
?"
We have not room to trace all the causes of this strange and melancholy
downfall, but. may specify two or three that should be lessons and warnings to
us. We find one in his too eager pursuit of wealth. The love of money went far
to eat the love of God out of his heart. Besides, acquired as his wealth
chiefly was through commercial intercourse with heathen nations, it exposed
him, and his countrymen also, to influences dangerous to their morals and
religion. Let our own nation be warned. She holds a foremost place in the race
of commerce. Our wealth is year by year increasing at an unparalleled ratio.
But let us rejoice with trembling; and be warned in time by the fall of
Solomon, and the ruin of his house and kingdom. There are merchants and
manufactures in our country who have need to remember that in wealth which is
obtained at the expense of the morals of the people costs much too high a
price; and it were well for all, to remember that no man is justified in
exposing himself to circumstances or associates dangerous to his soul, for the
sake of pay or place, of escaping poverty, or of earning a fortune.
Another
cause of Solomon's fall may perhaps be found in his introduction of sensuous
forms and a splendid ritual into the worship of God. A taste for these strongly
marks our own age; and may not God have set him up as a beacon. of warning to
the church? With no bad, but probably good, intentions he turned the simple
services of the ancient Jewish worship into a gorgeous ritual. Perhaps he hoped
to draw people to the house of God by services designed to attract the eye and
gratify the senses. I am the more free to say so, as I see no evidence in the
Bible that he had any authority whatever for many of the forms he introduced
into the worship of God. The consequence of this policy was, as it always has
been, that outward forms came to usurp the place of religion. Their observance
was substituted for practical piety; and religion at length suffered the fate
of a tree that is choked to death by the creepers that, though perhaps bearing
beautiful flowers, have wrapped themselves around it; or, to vary the figure,
The fate of warriors in those days, when, sheathed in iron from head to
heel, they sank on the field of battle, not so much under the blows of their
enemies as the weight of their arms."
Another, and indeed the chief, cause
of Solomon's fall lay in his marriages. His wives, who were heathen women,
turned away his heart in his old age after other gods. So Scripture tells us;
and not to our surprise. He may have flattered himself that he would. persuade
them to embrace the faith; and that though he failed, he himself should suffer
no injury by tolerating their idolatry and giving them liberty of worship. The
result was otherwise; and the issues of his experiments warn us against
tolerating vices and lending any countenance to error, or allowing liberty to
run into license.
Solomon's case presents the strongest protest against
unhallowed marriage: a remarkable example of the danger to which they
expose their souls who,fascinated by beauty or blinded by affection or under
the influence of other and less creditable motives, become, as the case may the
the husbands or wives of the ungodly. For a pious person to marry one, however
otherwise attractive, who is a stranger to the grace of God, and feels no
sympathy with them in their love for Christ, who though not hostile, is
indifferent to religion, is to tempt the fate of the poor moth, that, attracted
by its glare, flutters around the candle, to plunge at length into the flame,
to lose its wings - and perhaps its life. Does not almost all experience prove
that, in the ease of such incongruous and unhallowed marriages, the good are
more likely to be perverted than the bad converted? When, springing from the
bank into the pool where one is perishing, the brave swimmer approaches the
object of his pity, and circles round and round him to catch his hair or hand,
what care he takes to keep clear of the drowning grasp ! - - knowing how much
easier it would be, should he come within his clutches, for the drowning man to
pull him down than for him to pull the drowning one out.
And that such a
fate is most likely to be the result of unhallowed marriages is proved as well
by the earliest records of mankind as by all later experince. I read their
condemnation in words which represent them as one of the chief sources of that
monstrous pollution from which God washed the world by the waters of Noah's
flood. "The sons of God," the sacred record.says "came in.unto the daughters of
men; and they bare children unto them and God saw that the wickedness of man
was great on the earth, and that the imaginations of the heart was only evil
continually, and it repented him that he had made man on the earth, and it
grieved Him at his heart and the Lord said I will destroy man, whom I have
created, from the earth; both man, and beast, and creeping things, and foul;s
of the air. for it grrieved the Lord that He had made them.".
In regard to
such marriages we may ask, "How can two walk together except they be agreed?
Can a man touch pitch, and not be defiled ortake fire into his bosom, and his
clothes not be burned?" Not only so, but. unions between the God-fearing and
the godless, the devout and devout, are expressly condemned. God forbids the
banns. Inequality in point of colour, or wealth, or accomplishments, or rank;
or Christian sect and denomination, is no sin. Marriage under such
circumstances may not be wise, in certain cases, but is never wicked. The one
inequality from which God's people should allow neither interest nor affection
to blind their eyes, is that from which Solomon suffered, and God, by the mouth
of Paul, forbids, "Be not unequally yoked together with unbelievers."
We
cannot enter on the much and long disputed question whether, notwithstanding
his great failings and sad backslidings, Solomon does not present an example of
one saved at the uttermost - a brand plucked from the burning. We hope, and
indeed think, that there is good reason to believe he does. Regarded in that,
let his case encourage the greatest sinner to return, cast himself at Jesus
feet, crying, Save me,I perish! the greatest backslider to retrace his steps
and repair to the throne of mercy, saying "heal my backslidings, and love me
freely!" Still, taking the most charitable view of Solomon, and to the hope
that this wise and famous man, who was on earth a type of Christ's person,
found mercy and is now in heaven - a trophy of Christ's cross, of the love that
welcomes the returning penitent, and of the blood that cleanseth the chief of
sinners; his case is confessedly one surrounded with great difficulties. The
day will reveal the truth. Till then a dark cloud hangs over his fate; and, had
I to seek a motto for his tomb, and had I to engraft a lesson on his history,
it were this; THUS SAITH THE LORD, LET NOT THE WISE MAN GLORY IN HIS WISDOM,
NEITHER LET THE MIGHTY MAN GLORY HIS MIGHT; LET NOT THE RICH MAN GLORY IN HIS
RICHES; BUT LET HIM GLORY IN THIS, THAT HE UNDERSTANDETH AND KNOWETH ME.