THOMAS GUTHRIE, the subject of the following brief
Memoir, was born in the town of Brechin, Forfarshire, on the 12th day of July,
1803. At one time, Brechin was the site of an Episcopal see, and the county
town of Forfar. It seems, however, to have made comparatively little progress
during the first years of the present century, as the population, which was
5466 in 1801, had only increased to 6508 in 1831, and to 7933 at the last
census. Brechin is beautifully situated on the left bank of the Esk, at a
distance of eight miles from the point where that river joins tbe sea at
Montrose. In the Esk there is abundance of fine trout, the existence and
accessibility of which doubtless kindled and stimulated young Guthrie's love of
piscatorial pursuits, a love which did not desert him in his maturer years. At
one time Brechin was completely walled around and until very recently some
relics of the gates were still seen. Perhaps the most noteworthy ancient
edifice in the town is the Cathedral Church of St Ninan's supposed have been
founded by David I., and a portion of which forms the parish church where the
Guthrie family usually worshipped. It is a stately Gothic fabric, 166 feet
long, and 61 broad, the roof being supported by two rows of pillars and arches.
The eastern end was sadly devastated at the Reformation, but the building, in
fact, appears never to have been completed.
"The present parish church
occupies the west end of the Cathedral. At the north-west corner is a square
tower, with a handsome spire 128 feet high. At the south-west corner is one of
those round towers, probably of Pictish origin, of which this and another at
Abernethy are all the specimens that remain in Scotland. The tower of Brechin
is a circular column of great beauty and elegance, 80 feet high, with a kind of
spire or roof rising 23 feet more, making the whole height 103 feet, while the
diameter over the wall at the base is only 16 feet." The entrance to this tower
is about 6 feet from the ground, and on the stones forming it are rudely carved
several grim figures well fitted to excite the imagination of youth and the
interest of the antiquary. The tower itself seems to have suffered little
injury from the lapse of years, but it is off the plumb-line, and vibrates in a
high wind. In the immediate locality of Brechin there are many places of
interest, not the least important being Brechin Castle, the seat of Lord
Panmure, which is built on a perpendicular rock, overhanging the south Esk,
half a mile south of the town. To this noble edifice and its grounds young
Guthrie had easy access, owing to the intimacy existing between his family and
Lord Panmure.
It is worthy of note that Maitland, author of the Histories
of London and Edinburgh; Dr Gillies, the historian of Greece; Dr Tytler, the
translator of Callimachus; and his brother James Tytler, who had so large a
share in compiling the "Encyclopedia Britannica and other standard works, were
all natives of the parish of Brecliin. But there are others, bearing the name
of the subject of our Memoir, who have shed upon the old burgh the lustre of
their varied achievements. There was William Guthrie, a political, historical,
and miscellaneous writer, who was born in Brechin, where his father was
Episcopal minister in 1708.
More than a century previous we find mention of
another
William Guthrie, born
near Brechin in 1620. This was the author of the "
Christian's Great
Interest." He appears from "The Scots Worthies," where he has not
unworthily found a place to have been distinguished for his sincere piety and
his consistent adherence to nonconforming principles. And now we come to James
Guthrie, "the noblest Roman of them all." He was the son of the Laird of
Guthrie, and commenced his ministerial career in Lauder, frpm which place he
was translated to Stirling in 1649. It is related of this fearless, consistent,
and truly godly man, that when he came to Edinburgh to sign the "Solemn League
and Covenant," the first person he met on entering the West Bow was the public
executioner. This singular circumstance he could not help regarding as a
premonition that he would one day suffer by the hands of this functionary, on
account of the document that he had that day come to subscribe. His foreboding
was realised, and none of the Covenanters met death with more firmness, or with
greater serenity of mind. With each and all of these distinguished men, Thomas
Guthrie claimed a relationship more or less remote. They were all cadets of.
the Guthries of Guthrie, one of the oldest families in Forfarsbire. He was
early acquainted with the their lives, and especially with that of James the
covenanting hero, who had "resisted unto blood, against sin." Thus Brechin and
its immediate neighbourhood, with its Pietish tower and curious sculptures, its
ancient battlefields and Danish camp, its flowing stream and wooded heights,
and its illustrious roll of men renowned in literary and ecclesiastical story,
furnished much well fitted to excite intellectual activity, feed the youthful
imagination, develop the latent love of natural beauty, fill the soul with
noble resolve for highest service in the cause of humanity and God, and so be
the becoming birthplace of Thomas Guthrie.
The father of Thomas Guthrie was
a banker, and one of the leading merchants in Brechin. For a number of years he
occupied the prominent position of chief magistrate, and in that capacity
acquired an amount of respect and. popularity that stood his family in good
stead. But in a town containing little more than 5000 inhabitants there was not
much scope for mercantile enterprise, nor much hope of amassing wealth. To
maintain appearances, and provide for the requirements of his numerous family,
the elder Guthrie, like many others in rural districts, added to the other
ramifications of his business that of a grocer.
Probably at one period of
his career Thomas was twitted about this fact. At all events, it was a
circumstance to which he not unfrequently referred, and always, be it said,
with manly and proper feeling. Speaking at an early closing meeting in
Edinburgh, he said: "Shopkeepers are one of the most important classes of the
community. With few exceptions, the houses in Edinburgh stand upon shops; and
if the foundation go to pieces, where will the superstructures be? Did not
Napoleon Bonaparte call us a nation of shopkeepers, and did not this nation of
shopkeepers lick Napoleon Bonaparte and all Europe to boot? I say, then, up
with the shopkeepers! Close your shops in good time, and let us be a right race
of shopkeepers, morally, physically, intellectually and physically, and
religiously. Although the brains of our shopkeepers are not yet what they
should be, and what they will be, I will say for them that they make the best,
very best, the most virtuous, honest, and religious part of the community. They
are not what you may call a learned people, but they are very clever, very
sharp; and I will say for Edinburgh, that one or two of our most sagacious men
are shopkeepers, whose intelligence I will stake any day you like against 'the
tottle of the whole' of the advocates and all other men in the city. I say, let
no man despise shopkeepers. They are the backbone of our country, and if the
backbone is not right, depend upon it, the whole body is wrong. With regard to
the grocers, I have a special interest in them. My father was a grocer, a
merchant engaged in various branches of business. He had a shop all his days;
and do you think I am ashamed of that? I. thank God I had such a father, a man
who maintained a high character in the community, and, I repeat, God forbid
that I should be ashamed of such a man! More than that, I have two sons in the
trade. I might have sent these sons to India, or used any influence I had to
get. them into Government offices. Some of my genteel friends held up their
hands in astonishment that I should have made my sons grocers. But I ll tell
you why I made them grocers, and did not send them to India. I wanted my sons
to stand upon their own feet independently of any man's patronage; and if any
man wants a good advice from me as - to how he would dispose of his sons, I
recommend him to do the same. I felt that if I asked favours for my own family,
I should soon be required to ask favours for other people; and if I once began,
I saw I would soon become a perfect Solicitor-General. I felt that by doing so
I would soon lose any influence I possessed with great men, whose acquaintance
I never sought, though they sought mine; and that, in so far as I could make a
good use of that influence, I was bound to use it for the religious,
educational, and benevolent interests of the people. I have reserved my
influence for those; and so far as asking favours for myself or others of my
family, these hands are clean."
Thomas Guthrie's mother was in all respects
a most superior woman. Both by natural endowments and by education, she was far
a-head of the average lady of her time. She was a "managing" woman, and
inculcated economy; she was a prudent woman, and kept her own counsel; and,
above all, she was a good Christian and an inflexible Seceder. Her influence
with her fami]y accompanied and flowed from this one fact more than any other.
Her strong love for Secession was the result of still stronger religious
convictions. She was no stern bigot either; but practised and enforced
toleration where it was not incompatible with orthodoxy and religious freedom.
At that time of day the Seceders were a comparatively humble and obscure body.
The Church of Scotland was dominant and all powerful But the acorn planted by
the Erskines was slowly yet surely assuming the proportions of the deep. rooted
and wide-spreading oak. Mrs Guthrie was a woman who thought for herself and
taught her family to do likewise. She was a staunch and unflinching frietid of
non-intrusion and anti-patronage. She held strong views as to the necessity of
reforming the Established Church, which she regarded as an Augean stable
requiring the services of some ecclesiastical Hercules. The example of a
strong-minded mother is all-potent in a family, especially when that sometimes
equivocal attribute is accompanied, as it was in this case, with perfect
Christian consistency. Gnthrie was early taught to cherish a warm feeling
towards the Seceders, and this continued to be a distinguishing trait of his
character all through life. Speaking on behalf of the proposed union of the
churches, he says: -
"My regard for the Seceders, if I may be allowed to
allude to personal matters, is not a causeless prejudice. It is founded on a
better knowledge of the seceders than perhaps many in this house have. One of
my parents - a sainted mother, and how she would have rejoiced to see this day
! - was a Seceder, and other two members of my family felt themselves
constrained, by the thrusting in of an unpopular minister into the collegiate
charge of Brechin, to leave the parish church; and in consequence of the
accommodation in the parish church being deficient when we were young, we were
all Seceders. We were sent to the Secession Church. Until I came to the
college, I was in the regular habit of sitting in the Burgher Church; and,
until I became a preacher, I generally worshipped, on the Sabbath evening, in
the Burgher Church of Brechin. I do not think I lost anything by that. With my
mother's milk I drank in an abhorrence of patronage; and it was at her knees,
sir, that I first learned to pray, that I learned to form a reverence for the
Bible as the inspired word of God, that I learned to hold the sanctity of the
Sabbath, that I learned the peculiarities of the Scottish religion, that I
learned my regard for the principles of civil and religious liberty which have
made me hate oppression, and, whether it be a pope, or a prelate, or a patron,
or an ecclesiastical demagogue, resist the oppressor. I have seen them outside
in, and inside out; know more of that body than a very large number of those
here, and the sound of Seceder, sir, sounds like. music in my ear, and is dear
to my heart. I did not say they were perfect. - I do not know anybody perfect
except our friend - indicating Dr Gibson, who has to confess nothing at all!
With their anti-Burghers and Burghers distinction, their Lifters and
anti-Lifters, and with their aversion in the olden time - though they have
changed wonderfully of late, and let no man ever say that he will not change -
with their aversion to paraphrases and hymns, to gowns and bands, to crosses on
the outside of the church, or any ornament whatever within, there is no denying
it, my friends were a little narrow. There are worse things, however, in the
world than being narrow. The way of life is narrow. It is said that my friends,
the Seceders, were narrow- minded and gnarled. They were gnarled. They were a
gnarled oak, sound to the core, solid in the grain, and the very timber, before
all others, out of which men like to build ships in which to fight battles, or
ride out the storm-.
"I knew the old Seceders well. Perhaps we may find
that there is not so much difference between them and us as there used to be.
This may be, not because the old Seceders have come down to us, but because we
have risen up to them. They have now no exclusive right to the honour of having
their name made a reproach because of their piety. I remember the day when it
was so - the time when the man who would not sware or debauch himself, who
maintained family worship, would talk to another about his soul, and rebuke his
fault, was sneered at as a Seceder. Dr Burns of Kilsyth used to tell how, when
travelling in a stage coach north of Aberdeen, he encountered a farmer, who, it
turned out, was on the way to see his minister about baptism. Dr Burns seized
the opportunity of putting a good word into the man's ear; speaking to him
about the importance of the ordinance. Whereupon the other looked at him
astonished, and said, Ye'll be a Seceder man? and when Dr Burns
repudiated the connexion, telling him that he was mistaken, and that so far
from being a Seceder, he was a minister of the Established Church, the man more
astonished still exclaimed, If ye'r no a Seceder, then ye ll be frae the
south, adding, We dinna trouble oursels much about these things here; the
fact is, if the lairds are guid to us, we dinna fash oursels about the
ministers'.
" I will give an example from my own experience. I was returning
from the General Assembly to my own parish of Arbirlot, when, between Dundee
and that place, a man mounted the coach who was pretty drunk- he had no sooner
seated himself than he began swearing at a shocking rate; and while I was
thinking how I could close the blasphemer's mouth, and whether such an attempt
might not be like casting pearls before swine, his neighbour on the other side
turned round, and - solemnly and affectionately rebuked him; whereupon, with
eyes rolling in his head, and speech thick in his mouth, and a fiendish sneer
lurking in his cheeks, he looked round, and said, Ye'll doubtless be a
Seceder'. In this case the drunken man uttered a truth - the gentleman was a
Secession minister. I tell you, my friends, who are sitting with us in this
house, that the day has gone by for such remarks, and that Seceders, as I am
happy to think, have no longer the exclusive right to be reproached for
godliness. This should make a union all the more hearty and practicable. The
Seceders have not sunk, but we have risen. The descendants of those good old
Seceders, so far as I know, have not forfeited their title to be considered
worthy of their ancestry."
But there were other directions in which the
superior mind and intelligence of Mrs Guthrie made themselves manifest. She was
an ardent politician. At the time of which we write, Brechin joined with
Aberdeen, Arbroath, Montrose, and Bervie, in sending a member to Parliament,
and we have heard from one who knows the circumstances well, that Mrs Guthrie's
influence had a great deal to do in controlling the election. Mr Joseph Hume
was her favourite candidate; she approved and admired his economics; she
sounded his praises far and wide, and at the election, which was marked by an
unprecedented excitement, she fought his battle so well, that, as far as
Brechin was concerned, his opponent (a Mr Mitchell) was nowhere. The mutual
sympathies of Lord Panmure and Mrs Guthrie in favour of the great political
economist led to a somewhat close intimacy between the two families, and this
friendship was helpful in various ways to the subject of our Memoir.
We
have given these extracts and dwelt thus long and minutely upon the religious
tendencies and political sympathies of Mrs Guthrie, because it was doubtless
largely due to her teaching and example that Dr Guthrie exhibited in after
life, as the most distinguishing feature of his character. a "charity as
boundless as the sea," and a love for humanity as deep
CHAPTER II.
EDUCATION AND CHOICE OF A PROFESSION. FROM what has been already
said, it will be inferred that Mrs Guthrie early took the education of her
children in hand. She did not, indeed, seek to teach them "little Latin and
less Greek," nor did she attempt to assist them over the
Pons Asinorum,
but she carefully laid the foundations for the superstructure that was to
follow. Thomas, in common with his brothers, was sent to the local academy,
which, it is not very complimentary to say, ~was the principal seminary in the
town. The "local habitation" of this educational institution had long been
"To hastening ills a prey",
and the
tuition imparted was not of the highest standard. Merit must be paid for, and
the master of Brechin academy was not well paid. Appointed by the magistrates,
he had a salary of £8-17s. 9d. a-year; and a free house. Besides this,
however, he had an allowance from Government in the rents of certain houses
attached to the "Maison Dieu." Since Guthrie was a scholar; the position of the
schoolmaster has been greatly changed for the better, and Brechin is no
exception to the rule. School-houses have also been built according to a much
higher standard of taste and comfort. An elegant Gothic building, erected by
Lord Panmure in 1838, for the accommodation of the Burgh schools, now occupies
the site of the wretched-looking edifice in which Guthrie began his
acquaintanceship with "schools and sçhoolmasters."
What progress the
boy Guthrie made in his studies whilst attending the Grammar School does not
specially appear. His great natural powers, and his fair literary attainments
in subsequent years, would lead to the conclusion that his position in the
class was at least more than respectable. His estimate of teachers in general,
and of one in particular, will appear from the following extracts
"As to
the laudation about schoolmasters, it is really worth reading. Dr Muir looked
on these gentlemen as scholars, and as most exemplary individuals, and as
animated by the feelings of honourable men and gentlemen. Now, I say that is
quite true of many of them. I have the greatest respect for country
schoolmasters ; but it is a notorious fact, that, in consequence of the
Established Church having no power of putting out unfit and inefficient
schoolmasters, many of them are inefficient. I have known the most daidling
bodies in the world in these schools. I once knew a daft creature in a parish
school wearing - a beard as long as that [measuring nearly a yard], and I knew
a case of one who was a parish schoolmaster for thirty years, the very greatest
drunkard in his own parish, or in half-a- dozen round about him, and he died a
parish schoolmaster.
"To show the estimate the people had of the
schoolmasters of the olden time, I will tell you of a remarkable man in my own
native parish, Mr Linton, teacher of the Grammar School. An honest man came to
him one day with a halflin', a long empty chap, who had taken it into his
head that he would have some little learning. The father said, Oh, Mr
Linton, you see my laddie's fond o lear. I m thinkin o making a scholar o him.
Oh, said Mr Linton, looking at him, and not seeing any sign that there
was much in him what are you to make of him?' You see, Mr Linton,
rejoined the father - and it showed how sound the old Scotchman was - if he
gets grace, we ll mak a minister o him. Oh, but, says Mr Linton, if
he does not get grace, what will you make of him then? "\Veel, in that case,
said the parent, if he disna get grace, we ll just mak a dominie o him. "
When he had reached his twelfth year, Guthrie was sent to study at the
University of Edinburgh. It was the practice of the time to send boys at this
early age to commence their university education - a practice which, in after
years, he frequently characterised as extremely foolish. At such a tender age
it could scarcely be expected that he would take any very high position in the
various classes, nor does it appear that he ever greatly distinguished himself
as a student. Having attended the required preparatory classes, he entered the
Divinity Hall, then in a very inefficient state. We are not fully aware of the
motives which actuated him in making choice of the ministry as his profession.
His mother's influence, his early and abiding love for evangelical doctrine,
and a laudable ambition to be and do something in the world, may have been the
more powerful incentives to the course adopted. His parents, too, might cherish
the hope that, through Lord Panmure's influence, their son would rise to a high
place in the church; and that this, taken in conjunction with the oratorical
tendencies that he had early displayed, would secure for him a high measure of
usefulness and popularity. That he chose the ministry of the Church of Scotland
in preference to that of the Secession need not be matter of surprise, even
keeping in view the strong Secession tendencies of his mother. His family on
his father's side had been identified for generations with the Established
Church, and still continued adherence to its principles. Its whole creed he
could readily and conscientiously subscribe, and if there was grievous and
wide-spread defection both in doctrine and in practice, there was so much the
more need that faithful ministers might be raised up to vindicate the power of
a holy life, and contend for the "faith once delivered to the saints."
In
his university studies Guthrie was assisted by Dr Ritchie, Professor of
Divinity; Dr Brunton, Professor of Hebrew; and Dr Meiklejohn, Professor of
Church History. In one of these at least he was privileged to see an example of
kindliness, toleration, and sympathy with progress, - for Dr Ritchie, formerly
minister of St Andrew's Church, Glasgow, was the first minister in the Church
of Scotland who recommended the use of organs. Dr Guthrie had for his
fellow-students some of the great men with whom he was subsequently associated
in the "Ten Years Conflict," and in the formation and building up of the Free
Church; but it does not appear that as a student of divinity he gave much
indication of the great powers afterwards made so manifest both on the platform
and in the pulpit. After going through the usual curriculum, he returned home,
and was licensed to preach the gospel by the Presbytery of
Brechin.
CHAPTER III
PROBATIONERSHIP, MEDICAL STUDIES, AND
BANKING. NEWLY licensed preachers do not always find it easy to obtain
a speedy and acceptable settlement. Some of the most distinguished ministers in
the church have had to wait for years ere their talents were recognised by
patrons and congregations, and a suitable sphere of labour and usefulness
assigned them. It was so in the case of Dr Guthrie. Indeed, if the truth must
be told, at this period of his career he was far from being popular as a
preacher. He had not acquired the knack of making friends, either in or out of
the pulpit. Some of the local critics who heard his trial discourses, gave
judgment upon them in terms far from complimentary. One kind friend called him
a "bullerin blockhead," and whatever the phrase might mean, neither the
preacher nor his friends had any difficulty in understanding that it did not
imply, on the part of the critic, an excess of admiration. From the outset of
his pulpit career he gave full play to his lungs and voice, and his aim was
always directed to speaking the truth without fear, favour, or affectation. His
sermons were not really dull, nor could they be objected to on orthodox grounds
but still there was something about them which prevented them from catching the
popular ear.
Failing to procure an immediate settlement, but having the
prospect of being presented to a parish by Lord Panmure, Guthrie determined to
proceed to France with view to increasing his knowledge of medicine, in the
study of which he took a deep interest. Accordingly, he spent the winter of
1826-7 in Paris attending medical classes, and getting such insight into
medical matters as the hospitals of that city could so well furnish. His
medical studies would seem to have been of a somewhat desultory and amateur
character, and did not indicate any intention of changing his profession, but
only of qualifying himself more fully for the performance of its duties. In
this respect, his attention to medicine was eminently useful, and subsequently
gave him great power for good when labouring among the poor in the parish of
St. John's, Edinburgh.
When he went to Paris he took with him an
introduction to Baron Guil. Dupuytren, then considered the first surgeon in
Europe. Proving himself an apt and enthusiastic pupil, the Baron took a special
interest in his studies, and treated him with much friendly familiarity. The
Baron was of short stature, and his Scottish student was over six feet in
height. On one occasion, when going his rounds in one of the hospitals, the
Baron stopped at the couch of a patient, whose leg had been recently amputated,
and turning to Guthrie, said, "Take care of your legs; there's a man who would
never have had his limb amputated but for its inordinate length; it was always
in his way." Both master and pupil enjoyed the joke; Guthrie, probably, the
more that he was considered a "strapping" fellow, and, despite his stature, by
no means unhandsome. Several countrymen, who afterwards rose to the highest
distinction in the medical profession, sat at this time, like Guthrie, at the
feet of this Gamaliel in medicine; and with some of these he formed friendships
that were as permanent as they were intimate and, valuable.
That his
medical studies should occasionally give a tinge to his word pictures was only
to be expected; and one or two of the exquisite touches in the following
extract are probably due to this source. Speaking of the street Arabs, be says
: -
" And they are clever fellows, some of these boys. They are, as we say,
real clever. There are some excellent specimens among them. For example, I
remember walking along the street we call Hanover Street, when an old lady was
going toddling along on her old limbs, with a huge umbrella in her hand. A
little urchin came up who had no cap on his head, but plenty of brains within;
no shoes on his feet, but a great deal of understanding for all that. Very
well, I saw him fix upon that venerable old lady to be operated upon, and my
friend beside me, Dr Bell, never, I venture to say, performed an operation with
half the dexerity with which that boy skinned that old lady. He went up and
appealed to her for charity. She gave him a grunt. He went up again. She gave
him a poke. He saw there was no chance of getting at her through her
philanthropy, and he thought to get at her purse through her selfishness, so he
pulled up his sleeve to his elbow - his yellow, skinny elbow - and running up,
he cried out to her, displaying the limb, and exhibiting his rags and woeful
face, Jist oot o the Infirmary wi the typhus fever, mam.' I never saw
such an electrical effect. The old lady put her hand to the very bottom of her
pocket, and taking out a shilling, thrust it into his hand and ran away."
In 1828 Dr Guthrie returned to Brechin. Not obtaining a settled charge, he
entered the bank of which his father was I manager, and whilst on the Sabbath
he occasionally exercised his gifts as a probationer, during the week he
applied himself with great assiduity to the business of banking. In this way he
acquired a knowledge of human nature and monetary transactions, to which he
owed much of his sagacity in the ordinary affairs of life by which he was
afterwards eminently characterised. Addressing a meeting in Dundee, he alludes,
in his own way, to this period of his history -
"I do not intend to give
you any learned disquisition on commerce. The truth is, that is rather out of
my line, and I wont meddle with it in that way; not that I am altogether
ignorant of commerce either. I don't want any of you to understand that. I was
a banker for two years; and Mr David Milne, formerly of the Union Bank, said
when I left that profession (for if nobody will praise me, I. must praise
myself), that if I preached as well as I banked, I would get on remarkably
well; so you see I am not so ignorant of these things as one of my brethren
with whom I was sitting one day. He took up a newspaper and began reading, when
he came upon Sound' intelligence, which you Dundee people all know means
the ships that pass through the Sound. Why, says he, what do they
mean by "Sound?" Is it intelligence that may be relied on?
"Neither am I so
ignorant of agricultural affairs. At least I have been in the habit of testing
the agricultural knowledge of my brethren in the church by asking them how many
teeth a cow has in her front upper jaw; and they don't know a bit about it;
they don't know that a cow has no teeth in her front upper jaw at all. Some of
them guessed half-a-dozen, and some of them a whole dozen. They were all as
ignorant as an old friend of mine in the city of Brechin; who wished to have a
first-rate cow. He accordingly gave £12 or £15 for a handsome one,
thinking that she was in the flush of her milk and the beauty of her youth. But
a wag went up to him afterwards, and said to him, Dear me, look, Mr
Smith, she hasna a tooth in her upper jaw. You have been fairly taken in.
Instead of buying a young milk cow, she is a venerable grandmother! "
CHAPTER IV .
SETTLEMENT AT ARBIRLOT AND MARRIAGE. THE
ministerial charge of Arbirlot becoming vacant by the sudden death of the
incumbent, Mr Watson, the presentation was given to Mr Guthrie by the Crown,
through the influence of Lord Panmnre, the only heritor in the parish. The
settlement took place in 1830, and, on the whole, was as agreeable to the
Congregation as to the presentee himself. Once in harness, the Dr did not allow
the grass to grow beneath his feet, but began his life's work in good earnest.
Arbirlot is a small parish in the county and on the sea coast of
Forfarshire. It was a purely rural parish, and during his ministry had this
remarkable peculiarity, that - there was only one person, a kind of
freethinker, who did not attend the parish church. The population at the time
of Dr Guthrie's settlement was exactly 1000, and altogether agricultural. The
whole parish is the property of Lord Panmure. The stipend paid to the parish
minister in Dr Guthrie's time was £184 4s. 5d., with the addition of a
manse, a garden, and a glebe of four acres. Some years after settlement a new
parish church was built, having accomodation for 639 worshippers. There was no
dissent in the parish, no opposition, no controversy; and with no special
requirements of any kind to stimulate the young minister's efforts, he might
have settled down into a quiet-going country parson, whose memory would have
perished with himself, but for the exciting and eventful times upon which he
fell, and his noble determination to consecrate his whole powers to the service
of God and humanity.
The turning point of Dr Guthrie's career as a
preacher was reached during his ministry at Arbirlot. It happened in this wise.
He found that the agricultural class (of which his congregation was almost
entirely made up) was not easily awakened or impressed by the ordinary pulpit
ministrations. He had thundered in their ears the terrors of Mount Sinai; he
had sounded the Gospel trumpet with a blast loud enough to rouse the dead; he
had implored, threatened, and almost scolded them: but nothing seemed
permanently to arrest their attention - they went to sleep under his most
fervent and heart-stirring appeals. One Sabbath, however, he happened to
introduce an interesting anecdote; and he observed that its effect was electric
- even the most somnolent of his congregation woke up and listened with
attention while he proceeded to "point the moral." The service over, he
informed his wife that he had discovered the way to keep his congregation
awake; and from that time forward he missed no opportunity of illustrating his
discourse either with an appropriate story, or an equally effective and
apropos effort of the imagination. He had another way of finding out
what was most adapted to his audience. It was his habit to go over his sermons
with a class of young people; and from their answers he easily gathered what
parts of his sermons they understood and felt, and what parts, on the other
hand, they had little interest in. By all these lessons he sagaciously profited
in his after preparations.
His ministry roused the people of Arbirlot out
of the profound sleep in which they had been permitted to indulge and was
accompanied by a measure of spiritual blessing. His fame began to spread, and
was considerably increased by a public lecture which he delivered at Arbroath
in opposition to Voluntaryism. The attention of the metrepolis was turned upon
him; and the late Alexander M. Dunlop went to Arbirlot to hear him preach, and
carried back to Edinburgh the report of his great powers in the pulpit.
It
is worthy of mention that during his ministry at Arbirlot, Dr Guthrie was
prostrated by a very, serious attack of fever. For many days his life hang in
the balance; and night after night his friends watched him with hardly a shadow
of hope that he would see the morning. Had he not had a frame of great vigour
he would not have survived the attack; but through God's mercy his life was
preserved for the valuable and important services which it was his great
privilege to render both to the church and to the world.
Besides the
faithful discharge of his ordinary parochial duties, Dr Guthrie, while at
Arbirlot, gave himself, as occasion offered, to the general work of the church.
It was at this time that
Dr
Chalmers set on foot his great scheme of Church Extension. In that
enterprise Dr Guthrie took a warm interest, and both by sympathy and personal
effort much to promote its success. He looked upon DrChalmers' idea of planting
200 new churches in the most destitute localities of the land as a grand
conception, and this, in all probability, was the first application of that
magnetism which afterwards drew him so closely to the first moderator of the
Free Church.
While at Arbirlot, Dr Guthrie had scope and verge enough for
cultivating his love of angling, and from the waters of the Elliot which runs
through the parish, and which had long been noted for trout of a peculiar
relish, he landed many a fine basketful. Fault-finders are a numerous class,
Guthrie was not without his detractors. He was charged with cruelty to animals,
and the malignant accusation was founded on his predilection for the sport
which Isaac Walton has made classic. The accusation was scarcely worth heeding,
but after a lecture by Mr Gamgee on cruelty to animals, the Dr referred to it
in the following terms
"In my view, the man or the woman who inflicts
cruelty either upon their children, or the brute creatures, sins against the
light of reason as well as against the law of God. Hogarth, the great portrait
painter, painted some pictures representing the progress of cruelty. He began
with a boy torturing cats, and ended by showing him at the gallows for murder.
I warn parents against allowing their children to kill flies, or to inflict
needless pain on any creature. It is quite consistent with my profession that I
should come forward to take a part in such a meeting as this, but some of my
friends, who remember a picture in the Exhibition, in which I am represented as
fishing in a boat, may be inclined to ask whether I practise what I preach.
Now, I believe I have derived health both in body and mind from angling; but if
I really thought I was inflicting cruelty on fishes by so doing, I would not
have engaged in that amusement. But one day, when I was fishing along with my
son, I caught a trout of which I happened to make a post-mortem examination,
and in its belly I found a rusty hook and a piece of gut, which must have
remained there for weeks or months. It is quite clear that the fish could not
have felt any pain from that hook, otherwise it would not have seized so
readily on mine. In fact, the trout was evidently in the most comfortable
circumstances in the world. People think that when a fish is taken out of the
water, and when they see it walloping its tail about, that it is suffering
great pain: but the fact is, that after the fish is dead, the tail wallops for
a good while."
Very shortly after his settlement at Arbirlot, Dr Guthrie
married Ann Burns, daughter of the Rev. James Burns, minister of Brechin For
this young lady he had long cherished a sincere attachment, and only delayed
the consummation of their union until he was settled in a regular ministerial
charge. Mrs Guthrie belongs to a family that has supplied both the Established
and the Free Churches with some of their most eminent ministers. She was a
niece of Dr Burns of Corstorphine, who had several brothers no less popular
ministers than himself; and she was also related to the late Professor Islay
Burns, of the Glasgow Free Church College. This may perhaps be the most fitting
opportunity to put on record the fact that, throughout his whole married. life,
Dr Guthrie enjoyed an exceptional degree of conjugal felicity. All his plans
and efforts were heartily supported by his amiable wife, from whom also he
received needed encouragement in times of doubt, difficulty, and danger.
"She was - but words are wanting to say
what;
Say what a Chriastian should be - she was that."