GEMS OF ILLUSTRATION.- "A" for Affliction etc..
ACTIVITY - CHRISTIAN.
1. All Christians to
be Coworkers with God.
(1.) Think not that the noble work of being
fellow laborers with God is the exclusive privilege of the clergy, nor stand
back as if you had neither right nor call to set to your hand. What although in
the church you hold no rank ? No more does the private who wears neither
stripes on his arm nor epaulettes on his shoulder ; but although a private, may
he not die for the colours which it is not his privilege to carry ? If it is
not his business to train recruits, it is his business and shall be his reward
to enlist them. Now to this office, to recruit the ranks of the cross, the
Gospel calls you - calls all - calls the meanest soldier in the army of the
faith.
2. To whom the Workinq Christian Allies Himself.
(2.) Working, toiling, enduring, we ally ourselves to the saints in glory,
the blessed dead - who die in the Lord, and whose works do follow them; to
angels also, who are ministering spirits sent forth to minister to them who are
heirs of salvation ; to Jesus also, who entered on his Fathers business
at an early age, and to the last hour, when they nailed His feet to the cross,
went about doing good to God himself, of whose works in creating angels,
kindling suns, calling worlds into being, directing the whole complicated
machinery of providence and of grace, Jesus said, My Father worketh hitherto,
and I work.
3. Work Our Main Vocation.
(3.) To
watch, to fight, with steady front to meet and repel temptation - in other
words to do no evil, is, however, though an important part, but one, and not
the most important part of Christian work. The church of the living God bears
no resemblance to those communities of ants where a certain number of these
curious insects form a sort of standing army, and have no other duties but to
defend and battle for the commonwealth ; the building, and provisioning, arid
other duties of the ant-hill belonging-to others, and not to them. Nor, to take
an illustration from the arrangements of human society, does Christs
kingdom resemble this or that of any neighbouring sovereign, where the
military, wearing a distinct garb and exempted from those productive labours
whereby others support themselves and add to the wealth of the country, form a
distinct order of the community. The type of a Christian is seen, not in hands
where citizens and soldiers, working and fighting men, form different classes ;
but rather in those troubled regions of the East, where the husbandman,
constantly exposed to the attack of murderers and robbers, ploughs the soil
with a carbine slung at his back, or a sword dangling at his side.
4. A
Characteristic of the True Christian.
(4.) There may be the appearance
of life, but certainly not its presence, where there is no activity ; as they
rightly concluded who, sailing in Arctic seas, fell in with a ship, for long
years imprisoned in the ice, and looked in its cabin on a strange, appalling,
weird-like scene. Fifty years had come and gone since living voice or step had
sounded there, yet all the crew were there. They lay in couches on the floor,
each attired in the dress and presenting the form and flesh of life ; while
their captain sat by the cabin table, pen in hand, and the log spread out
before him. The spectators of so strange a sight, with mingled feelings of
doubt and terror, shouted ; but no response came back. Nor crew nor captain
stirred. All were dead, and had been corpses for half a century - the frosts
that killed preserving them. Life-like as he looked who bent over the table
with a pen in his fingers and the paper before him, in which, the last
survivor, he had recorded their sufferings, he also was dead; as they knew on
seeing him sit unmoved by their shouts ; his eyes retaining their glassy stare,
and his form its fixed and frozen posture. The activity that thus marks all
other kinds of life is characteristic of the Christians. Sometimes
distinguished by heroic daring, and prodigal of noble deeds, at all times it is
a life of doing.
5. All the Members of the Body Formed for Work.
(5.) This beautifully drawn analogy between the members of Christs
body and those of our material frame teaches many lessons; and among these, not
the least important is this, that we become members of His body not for
ornament merely, nor even for our salvation and enjoyment only, but also for
work. Activity is the universal characteristic of all life, human and Divine.
God himself offers no exception to this rule My Father worketh hitherto,
says Jesus, and I work : nor, on the other hand, does it
find an exception even in those animals or plants that stand lowest in the
scale of creation. But take an example from our own bodies. In what respect are
they encumbered with useless or idle members? The hands are formed to work, the
feet to walk, the eyes to look, the ears to listen, the tongue to taste, the
teeth to grind, and the digestive organs to extract nourishment from our food,
the lungs to breathe, the brain to feel and think, and the heart - the first to
live and the last to die, and greatest worker of all - to beat by night and day
without a pause ; supplying the waste of every organ, and sending its tide of
blood to the extremities of the body.
6. The Men of Worth the Men of
Work.
(6.) Christ judges them to be the men of worth who are the men of
work. Be thy life then devoted to His service. Now for this work, hereafter for
the wages ; earth for the cross, heaven for the crown. Go thy way, assured that
there is not a prayer you offer, nor a word you speak, nor a foot you walk, nor
a tear you shed, nor a hand you hold out to the perishing, nor a warning you
give to the careless, nor a wretched child you pluck from the streets, nor a
visit paid to the widow or fatherless, nor a loaf of bread you lay on a poor
mans table, that there is nothing you do for the love of God and man, but
is faithfully registered in the chronicles of the kingdom, and shall be
publicly read that day when Jesus, calling you up perhaps from a post as mean
as Mordecais, shall crown your brows before an assembled world, saying,
Thus it shall be done to the man whom the king delighteth to honour.
7.
A Useful and Holy Life is the only Life of Well Doing.
(7.) A busy,
useful, holy life and none other, isa life of well-doing ; is a noble life,
though passed in a cottage ; is a happy one, though its path be rough and
thorny. Such a life was Pauls - he declared himself ready gladly to spend
and to be spent for Christ. Such a life was Dorcas - she employed her
fingers making clothes for the poor, and, unlike many who die leaving none to
miss them, had a crowd of wdows to weep by her bier. Such a life was
Jobs, who, while humbling himself in the dust before God, stood erect
before the worldr in these noble terms to describe and justify his character,
When the ear heard me then it blessed me, and when the eye saw me it
gave witness to me, because I delivered the poor that cried, the fatherless,
and him that had none to help him; the blessing of him that was ready to perish
came upon me and I caused the widows heart to sing for joy.I put on
righteousness and it clothed me my judgment was as a robe and diadem. I was
eyes to the blind, and feet was I to the lame; I was a a father to the poor."
And, obscuring all others, as does the sun the stars by its superior lustre,
such a life was His who, our pattern and propitiation both, calls us by his
example, as by his word, to well-doing - saying, as he points to the crown
glittering on the top of a cross, If any man will be my disciple, let him deny
himself daily, take up his cross, and follow me.
8. Praying and Working
for Others.
(8.) Let us pity the world; and endeavor, praying and
working, so to shine that others, seeing our good works, may be guided to
heaven, and glorify our Father there - each such a light, or rather lighthouse,
as one of Englands bold engineers raised on the reef which owed its
dreaded name to the waters that eddied and boiled around it. To save our seamen
from a watery grave, their wives from widowhood, their little ones from the
miseries and crimes of neglected orphanage, what dangers he faced - as on that
night when, hurrying on deck, he saw white breakers all around, and above their
roar and the shrieks of the tempest heard the helmsman cry, For Gods
sake, heave hard at that rope, if you mean to save your lives! - and the
vessel, with scrimp room to turn, obeyed her helm and rounded off. Example to
all who seek a yet higher object - to save mens souls from ignorance, and
vice, and hell - what anxieties he felt to bring his enterprise to a happy
issue ! On the Hoe headland, where Drake first saw Spains proud Armada,
alone in the gray of the morning, after a tempestuous night, he might be seen
looking out, with telescope at his eye, over a raging sea, for his yet
unfinished structure and heard saying, as a tall white pillar of spray suddenly
gleaming on the far horizon revealed his work and removed his fears, Thank God,
it stands ! Nor do we fear that they who work for God, and Christ, and the good
of men, will imitate Smeaton in giving the glory where the glory is due -
inscribing on their lives the words which, as the last work of the masons
chisel, he had cut on that monument of his genius and humanity, LAUS DEO -
praise to God!
AFFLICTIONS.
1. Troubles Turned to
Blessings.
(9.) If the prodigal had not starved by the swine troughs,
he had never been regaled at his fathers table. If Jonah had not been
tossed on the sea, and also tossed into it to be whelmed in darkness and the
depths,he had never broken the peace, and, bringing them to repentance, saved
the people of Nineveh. If the widow of Zarepthah had not looked with
horror-stricken eyes on an empty barrel, she had never met the Prophet whom she
brought to her house to fill it. If the crimes of the thief had not brought him
to the cross, he might never have been brought to Christ. It is by a blow that
many in the first instance are brought to their knees; nor do some ever become
rich till misfortunes make them poor.( abrought to their knees ; nor do some
ever become rich till misfortunes make them poor.
2. Those who are
without Chastisement.
(10.) They are bastards, not sons, that grow up
without chastisement - they are common, not precious stones, that escape the
lapidarys wheel - they are wild, not garden trees, that never bleed
beneath the pruning- knife. Whom God loveth, says the Apostle,
He chasteneth, and scourgeth every son that He receiveth.
3.
No Plain Sailing to Heaven.
(11.) I do not say that it is plain
sailing to heaven. I do not say but that the duty that we owe to Christ may and
shall expose us to what the world accounts and what flesh and blood feel to be
pain. Be it so ! What pains Jesus endured, what sacrifices He submitted to for
us Beside, how should it make us take suffering joyfully to think that it is
those who are crucified with Him on earth that shall he crowned with him in
heaven. None else. They win in this game that lose. They live in this warfare
that die. If we be dead with him, we shall also live with him ; if we suffer,
we shall also reign with him. He that loseth his life shall find it.
4.
Afflictions cannot Remove Sin.
(12.) I have seen the characters of
the writing remain on paper that the flames had turned into a film of buoyant
coal ; I have seen the thread that had passed through the fire retain, in its
cold gray ashes, the twist which it had got in spinning. I have found every
shivered splinter of the flint as hard as the unbroken stone : and, let trials
come, in providence, sharp as the fire and ponderous as the crushing hammer,
unless God send with these something else than these, bruised, broken, bleeding
as the heart may be, it remains the same.
5. Unsanctified
Afflictions.
(13.) This internal and universal defilement is one which
neither sorrows nor sufferings can remove. God, in a passage which he had
already quoted, says, "Though thou wash thee with nitre, and take thee much
soap, yet thine iniquity is marked before me" sorrows have no more virtue than
soap, tears than nitre here. Trust not, therefore, in any merely unsanctified
afflictions, as if these could permanently and really change the true character
of the heart.
6. Effect of Overwhelming Trials.
(14.) A singular
phenomenon has sometimes been noticed at sea. In a gale, when the storm,
increasing in violence, has at length risen into a hurricane, the force of the
wind has been observed to actually beat down the waves, producing a temporary
and comparative calm ; and similar is the effect occasionally produced by awful
and overwhelming trials - these, by their very power and pressure on the heart,
abating both the violence and the expression of its feelings. But what is
equally remarkable and still more observable in trial is, that we can more
easily bear a heavy blow from Gods hand than a light one from mans.
Conscious of sin, we feel that He has a right to afflict, where man has none.
7. Afflictions are of Short Duration.
(15.) I knew a precious
saint of God who was often cast into the furnace, but always, like real gold,
to shine the brighter for the fire ; and who, having now left her sorrows all
behind her, has joined the company of whom the angel said, "These are they
which came out of great tribulation, and have washed their robes, and made them
white in the blood of the Lamb ; therefore," in the front rank as the highest
peers of heaven, "are they before the throne of God." The courage with which
she met adversity - one trial after another, shock succeeding shock, billow
bursting on the back of billow - was as remarkable as the strength with which,
though a bruised reed, she seemed to bear it. Where did her great strength lie
? The grand secret of that serene demeanor and uncomplaining patience was, no
doubt, a sense of the Divine favour. The peace of God kept her heart and mind
through Jesus Christ. Yet her sorrows found a solace, lifes bitterest
hour a sweetness, also, in the simple couplet that was often on her lips -
Come what, come may: Time and the hour runs through the roughest
day.
8. Trials Purify Gods People.
(16.) While
silver resists the influences that tarnish the baser metals, gold is absolutely
indestructible - resisting the action of fire itself. Expose water to fire, and
it dissolves in vapour; wood, and it vanishes in smoke and flame, leaving but
gray ashes behind; iron, and it is converted into rust: but fire may play on
gold for a thousand years without depriving it of a degree of its lustre or an
atom of its weight Beautiful emblem of the saints of God, gold cannot perish -
their trials, like the action of fire on this precious metal, but purifying
what they cannot destroy.
9. Christians Bend to the Storm, not Resist
it.
(17.) Sweetly submissive to the will of God, shall it not fare with
us as with the pliant reeds that love the hollows and fringe the margin of the
lake, and bending to the blast, not resisting it, raise their heads anew,
unharmed by the storm that has snapped the mountain pine, and rent the hearts
of oak asunder! The joy of the Lord is our strength.
10. Patient
Endurance of Trials.
(18.) Many of Pauls expressions have a
warlike ring, and suggest, to our fancy, soldiers who occupy some of those
trying positions which the chances of war often call them bravely, and sternly,
to hold. He says, for example, "Having done all, stand" Now, there is nothing,
as I am told and believe, which puts the firmness of men to so severe a test as
that. It requires no great courage to play the soldier when, in firing or
charging, advancing or retreating, they are engaged in the active duties of the
field ; but calmly to hold a position where, unsustained by excitement -
allowed neither to fight, nor advance, nor retire - they have to stand exposed
to the shot that plunges into their ranks, making bloody gaps they have nothing
to do but fill up, this tries the mettle of the bravest men.
(19.) To such
trials God sometimes puts his chosen and beloved people. After having done
everything to protect themselves from the assaults of the Tempter, to defend
their reputation, their purity, or peace, duty to God and his cause, duty to
themselves or others, requires them to do nothing more than just hold their
post; maintain their position patiently endure wrongs they might, but are not
allowed to, repel ; and bear without complaint trials or temptations which they
cannot avoid, and are not allowed to escape from.
AMBITION.
1. A Holy Ambition.
(20.) There are all manner of ways by which
men rise in the world. Some, flung up by national convulsions, rise like the
fire stones shot from a volcanos mouth; they flare for a little, and then
are lost in night. Some, like sea-weed or an empty shell, are thrown up by the
wave of popular agitation, only by its reflux to be swept back again into
oblivion. Some rise in times of trouble and of turmoil, like the dust and light
straws of the whirlwind ; the lighter they are the more sure are they to rise.
Some ascend by the foul and slippery path of crime, rising on other mens
shoulders, and building dishonest fortunes on honest mans ruin. While
some, being, amid all the mysteries of Providence, witnesses that there is a
just God upon earth, illustrate the adage of the world, Honesty is the
best policy, and the still better saying of Scripture, Godliness
is profitable unto all things, having promise of the life that now is, and of
that which is to come. But there is no rising so interesting to study, or
by those who are fired with a holy ambition, so blessed to emulate, as that of
a sinner into a saint - of a soul to glory.
ATHEISM.
1.
The Atheists Avowed Belief.
(21.) A rude heap of bricks shot
from a cart upon the ground was never seen to arrange itself into the doors,
stairs, chambers, and chimneys of a house. The dust and filings on a
brass-founders table has never been known to form themselves into the
wheels and mechanism of a watch. The types loosely flung from the
founders mould never yet fell into the form of a poem, such as Homer, or
Dante, or Milton would have constructed. The rudest hut of Bushmen, the
Indians simple canoe, fashioned by fire from a forest tree, the plainest
clay urn, in which savage affection had enshrined the ashes of the dead, were
never supposed to owe their form to the hands of chance. Yet this man believed
(if it is possible to think so) that natures magnificent temple was built
without an architect, her flowers of glorious beauty were coloured without a
painter, and her intricate, complicated, but perfect machinery constructed
without an intelligent mind.
2. A Crushing Answer.
(22.) That
man gave the Atheist a crushing answer, who told him that the very feather with
which he penned the words, "There is no God," refuted the audacious lie.
3.
Disbelief in the Existence of Atheism.
(23.) The doctrine of the
being of a God. I do not need to open the Bible to learn that. It is enough
that I open my eyes, and turn them on that great book of nature, where it is
legibly written, clearly revealed in every page. God! that word may be read in
the stars and on the face of the sun ; it is painted on every flower, traced on
every leaf, engraven on every rock; it is whispered by the winds, sounded forth
by the billows of ocean, and may be heard by the dullest ear in the
long-rolling thunder. I believe in the existence of a God, but not in the
existence of an atheist ; or that any man is so, who can be considered in his
sound and sober senses.
4. The Atheistic Poet on time Aegean Sea.
(24.) There was a celebrated poet, who was an atheist - or at least
professed to be so. According to him there was no God - the belief in a God was
a delusion, prayer a base superstition, and religion but the iron fetters of a
rapacious priesthood. So he held when sailing over the unruffled surface of the
Aegean Sea. But the scene changed; and, with the scene, his creed. The heavens
began to scowl on him; and the deep uttered an angry voice, and, as if in
astonishment at this God-denying man, "lifted up his hands on high" The storm
increased until the ship became unmanageable. She drifted before the tempest.
The terrible cry, "breakers ahead" was soon heard ; and how they tremble to see
death seated on the horrid reef - waiting for his prey ! A few moments more,
and the crash comes. They are whelmed in the devouring sea? No. They were saved
by a singular providence. Like apprehended evils, which, in a Christians
experience, prove to be blessings, the wave, which flung them forward on the
horrid reef, came on in such mountain volume as to bear and float them over
into the safety of deep and ample sea-room. But ere that happened, a companion
of the atheist - who, seated on the prow, had been taking his last regretful
look of heaven and earth, sea and sky - turned his eyes down upon the deck, and
there, among papists, who told their beads and cried to the virgin, he saw the
atheist prostrated with fear. The tempest had blown away his fine-spun
speculations like so many cobwebs; and he was on his knees, imploring God for
mercy.