ANDREW GRAY
the Youngest
Puritan
A SPEECH, BY MR. ANDREW GRAY, AT
KIRKLISTOUN,
Before the Communion, upon the 12th of June, 1653.
THE subject of which I am to speak to you at this time,
shall be the everlasting joys of heaven, that are preached unto the saints,
that so your hearts may long and breathe for the excellent and most glorious
mansions and habitations provided for the saints. And that which I shall speak,
I shall reduce to these things:
First, I would give you a short
description of heaven. And we conceive, there are these three descriptions that
we may give you of that excellent and precious place provided for the saints.
The first description of heaven, is this, it is a rest without a rest. This
is clear, by comparing Heb. iv. 9, There remaineth therefore a rest to the
people of God, with Rev. iv. 8; it is said, Those 'who are about the throne,
rest not day and night, crying, holy, holy, holy, Lord God Almighty', &c.
So compare these places together, and ye will see heaven is a rest without a
rest. They rest not, and yet it is a precious rest to the saints, never
forbearing to give praise to him.
The second description of heaven, is
this, it is a place where the soul is always satisfied. It is a place where the
soul has always a sight of God, and yet desiring always a sight of God. It is a
place where the soul is always embracing God, and yet desiring to embrace
him'. It is a place where the soul is always feeding, and yet never satisfied.
Would ye know what is in heaven: I tell you in a word. There is satisfaction in
heaven, and there is hunger in heaven: they are always satisfied, and yet
always hungry. But know, that heaven is full of mysteries, sirs.
The third
description of heaven is this, it is a place where joy and love are eternally
flowing in, and admiration and praise eternally flowing out. And ye shall know
why they speak not much there, because almost all their language is,
Hallelujah, praise to the Lamb, that sits upon the throne. The reason is,
because there is much admiration: there they wonder much, therefore they cannot
stay to speak much. 0 what would you think, but one half hour to be taken in
within the ports of that blessed city, and to hear that heavenly music ! 0 but
heaven be a pleasant place!
Secondly, That which I would speak upon,
is this, the exercise of the saints there. I think, there are five things that
take up the saints exercise above.
1. Admiration.
2. Praise.
3. Joy.
4. Love.
5. The beholding of Jesus blessed
countenance.
Admiration, praise, joy, love, and sight, are much of their
exercise in heaven. There is not one look there, that is not fixed on precious
Christ. There is not one moving of the tongue in heaven, that is not taken up
in commending precious Christ. There is not one moving of the feet there, that
is not taken up in following of him There is not one moving of the hand in
heaven, that is not taken up in unfolding precious Christ. There is not one
thought there, that is not taken up in thinking on precious Christ. There is
not one desire in heaven, that is not taken up in desiring of precious Christ.
What makes heaven such a heartsome house? Is it not precious Christ? Rev.
xxi. 23, And the Lamb is the light thereof, as if John would have said,
Heaven would be but a dark house, if He were not there; "but Jesus is the
light of that city." 0 ! know ye heaven, sirs? If ye knew it, how would ye long
to be there, in eternity, where all the Persons of the blessed Trinity cry,
Come up hither to us who are here ! And all the angels and saints
cry, Come up hither to us who are here ! It is good to be there.
Now, will ye be taken up in longing to be there?
I will give you, in the
third place, some hidden draughts of the excellencies of heaven. Do you not
know, heaven is a pleasant place? But what makes it pleasant but this, that the
windows and whole streets of it are sprinkled over with the roses of Sharon,
and the lily of the valley. And I will give you these stairs of the excellency
of the higher house. 0 what a brave sight was it John saw, Rev. xxi. 9, 10, And
he talked with me, and said, come up hither, and I will show thee the bride,
the Lambs wife. And he carried me to an exceeding high mountain, and
showed me the holy city, the new Jerusalem. And was not that an excellent
sight?
First, This commends heaven; we have there the soul-satisfactory
vision in beholding of God; there we behold God face to face. And is not that
an excellent sight? Here we behold Christ but through the veil of ordinances,
and see him darkly, as through a glass; here we but see him through the
lattice; but they see him there face to face. I know not what will be the
brides thoughts, when Christ shall take her first in his arms. Ye know
there is such a thing as we call the kindness of heaven; but alas! we know it
not; but what shall be your thoughts, when Christ shall take you in his arms,
if that ever he take you? I think, we shall fall asunder. 0! is not heaven an
excellent place? I would say this to you, we think, there are these six
questions that may arise with a Christian, and he may ask them all at Christ;
and 0 that we were asking them oftener.
The first question that we may be
put to propose to Christ, is this, shall ever this tongue, that hath so often
broken the third command, and polluted the holiness of God, be made, like the
tongues of angels, to express the virtue of Jesus Christ? Ye shall wonder to
hear yourselves speaking in heaven. Ye shall cry out, when ye hear yourselves
speaking of Christ in heaven, is this ignorant?
The second question that
we may be put to propose to Christ, is this, shall ever these eyes, that have
been the windows through which many iniquities have been conveyed into the
soul; shall ever these eyes, that have wandered, and looked so much on vanity,
be admitted to behold the excellent and spotless One, that sits upon the
throne? I think, the first hour a Christian shall see Christ, (if there were
hours in eternity) in a manner, he would wink, when he shall look him in the
face, and shall see his face, his transforming face! where will we turn our
eyes? A sight of Christ will make us eternally wonder. Are ye groaning for a
sight of Christ? There are some that would never desire another sight than they
see. 0 think ye not fifty years a long time to be out of the precious presence
of Christ? Are ye not longing, old men, think ye not long to die, and be
dissolved?
The third question that we may be put to propose to
Christ, is this, shall ever these ears, which have hearkened to so much cursing
of God, and have taken such delight to hear vanity, ever hear those songs
above? There is one of two things we must hear:
First, We shall either hear
the eternal shriekings of the souls in prison, every one crying out, alas! for
evermore; never a word heard, almost, but, alas! 0 there is strong yelling
there! 0 what a dreadful thing were it, to hear them one half hour crying! Or,
Secondly, ye shall hear that excellent music, and that excellent concord
that is amongst all the higher harpers! 0 how sweetly do they sing! Now comfort
yourselves with this. The day is coming, when ye shall hang your harps no more
on willow trees, because ye are in a strange land, but shall eternally cry out,
praise to him that sits upon the throne !
There is that fourth
question ye may be put to ask, shall ever these feet of ours, that have
walked so much after vanity, and pursued folly - shall ever these feet follow
the Lamb wherever he goeth? I think, it will be a wonder, if ever the sound of
many of our feet be heard in heaven! 0 what a pleasant thing is it to walk
through the valley of delights If so we may speak, Christ leads the ring
in heaven, he goeth foremost, and all the children of the house go at his back.
Think ye eternity will be a long time? Alas! I think it shall be short: they
shall not count a thousand years in Gods sight one day.
The fifth
question that we may be put to ask, is, shall ever these hearts of ours,
which have been a cage of all unclean birds, and a house to idols, shall they
be made an habitation, and a dwelling- place for the Holy Ghost?
The
sixth and last question that we may be put to ask, is, think ye that these
hands, that have been the instruments of so much mischief, and committed so
much iniquity, shall ever infold that matchless Object who sits upon the
throne? 0! what will you do, when you get Christ first in your arms? I confess,
I know not well, if the first day of your being in heaven, sirs, be the
pleasantest day; I think not - even though you never saw your husband before,
the longer ye be there, ye will love him the better. What shall I say there is
in heaven? There is no outcast in heaven, between Christ and the saints; there
is no desertion, no unbelief, no misconstruction of Christ, no debating of his
wisdom; in a manner, when we go through the gates of the New Jerusalem, there
is the grave of desertion, and the grave of jealousy, and the grave of our
misbelief, and the grave of all our idols, and we shall never follow them any
more. 0! (may ye say) will not faith leave me, and hope leave me, when I come
to the gates of heaven? Yes, faith and hope will leave thee there. But what a
pleasant day will it be, when faith shall yield itself to love and sight! Faith
and hope are the attendants of the Christian here; but love and sight shall be
his eternal attendants above. As it were, faith and hope fight the battle, and
love and sight sit at home, and divide the spoil. Faith and hope embrace Christ
through the veil; but love and sight embrace Christ with the eyes. We must
leave our faith and hope, but we shall never weep for the leaving of such a
companion. We may say that word, Heb. xi. 32, And what shall I say more, time
would fail me. What shall I say more to the commendation of heaven? Time would
fail me. Yea, what shall I say more of eternity? Time would fail me.
There
is this I would say more, though I must end my discourse with this, What shall
I say more? There are six complaints amongst Christians here.
First, There
are some that are weeping in secret under their ignorance and presumption,
saying, I am more brutish than any man, I have not the understanding of the
holy: I never saw such a blind ignorant as I am: but comfort yourselves in
this, when first ye shall enter the gates of that blessed city, all your clouds
shall shed, there shall not be a wrong thought or conception of God throughout
all eternity : and ye shall begin to say to yourselves, is this ignorant I, and
brutish I?
The second complaint among Christians here, is, I am under much
desertion; I never go to pray, but I meet with an absent God, a veiled Christ,
an angry Christ, and then I cannot speak to him: but comfort yourselves in
this, there is no desertion in heaven; there is no such complaint in all the
higher house as this, How long, Lord, wilt thou hide thy face from me? Though,
I confess, it is no wonder to go to heaven with a veiled Christ, because when
he is sent to us we know not how to entertain him. I know not what your faith
is, but it is a mystery to some folk; faith that they shall never weary of the
service of heaven, is a mystery; or will it not be a mystery, and a great
wonder, if we, who cannot pray one half hour to an end, but we will be toiled,
as if we had done some marvellous work, shall never weary of that service? But
comfort yourselves with this, ye shall, through all the ages of eternity,
praise him, and never weary ! 0 blessed are they that are above. There is no
wearying in heaven; but alas! few of us shall go there.
The third complaint
amongst Christians here, is, alas! I know not whether I shall go to heaven or
not; I am little taken up in disputing my interest, or questioning the reality
of my faith. I would say this, I would fain it were come the length of a
dispute. I know, there is much disputing; but alas! we dispute more with our
light, than with our conscience. There is much exercise amongst us; but I fear,
it be more the exercise of the light of our judgment, than of our conscience.
The most part of our Christianity is in our light. Be not mistaken, for I
wonder, if our exercise were in our conscience, whether we could dispute our
interest one day, and not be in hazard to be distracted. There is no doubt in
heaven, when ye go through the threshhold of that divine entry, ye may say,
farewell disputing and debating.
The fourth complaint that some are
troubled with here, is, alas! I have no love to Christ. And I think it is true,
in relation to many of us: 0 whether is love gone? I suppose, that if angels
would come aiicl speak to some of our hearts, I warrant, that there are some,
if this were their last confession, might say, love is gone! but comfort
yourselves in this, love will be much of your exercise in heaven! Sometimes we
are put to dispute, whether or no the saints exercise love to any beside
Christ? Do not mistake it, one saint shall not hate another saint: but, I may
say, one saint shall not love another saint. My ground is this, I know not if
they will have any love to spare to any thing beside Christ; neither do I think
they have any thought on any other but on Christ. 0 to be near him
The,fifth complaint that many will say here, is, alas! I will never, never
prevail over my idols, and get them forced out of my heart. There are some of
us that will go down to the grave with our idols in our hearts: but, 0! what
think ye of heaven? All your idols shall be mortified ere ye go there. It is a
mystery to some, if that these idols they were wrestling with all their days
leave them ! I think, there are some would wish mortification were not lawful.
I think, there was never such a generation as most of us are, when we come to
the church and sit down, and when we rise up, we may cry out, we want
mortification; 0 we want it! I dare to say, there are some who have the
profession of religion, and are drawing Jesus at their heels, and embracing
idols in their hearts. I say, your religion is not much worth, if ye want
mortification. 0 believe it, it is the ruin of many that are talking and
speaking of Christ, and will not for their pleasure mortify their predominant
lusts. 0 that cursed tongue, that has spoken much of Christ; perhaps with it
you may curse him eternally. Know, it is not much to be a tongue Christian. I
know what makes our religion false, we take it up before it takes us up. Many
of us take it by guess. I desire not to prophesy sad things; but, believe it,
if religion were more out of fashion, Christ would have fewer followers; it is
much to love a persecuted Christ. It is much to love Christ, when ye must lay
down all that ever ye have, or else he will not own you. We follow Christ
because of the loaves, and not because of the virtue of him. Alas! there are
some that are knit to Christ with a very small thread; however, your idols will
forsake you, when ye are gone to heaven.
The sixth and last complaint that
troubles some here, is, alas! I never prayed with delight. It is true, there
are many that go about duty; and I will tell you the end of it - it is to
satisfy a natural conscience; will ye search it, and ye will find it to be a
truth. There are ten for one, that would rather be at peace with their
consciences, than be at peace with God. It is your great design to go about
duties, to silence your conscience. You would pray less, come to the church
less, and read the scripture less, were it not for your conscience. 0 there are
some would fain be quit of their conscience.
I shall not stand to speak any
longer of the joys of heaven: I shall say this, the Father, the first Person of
the blessed Trinity, cries out, come up to us who are here! Christ, the second
Person of the blessed Trinity, cries, come up hither to us who are here! and
the Holy Ghost, the third Person of the blessed Trinity, cries out, come up
hither to us who are here! And the joys of heaven, if they had a tongue, would
cry out, 0 come up hither! Both not that sweet and blessed transcendency in the
face of Christ, cry out, come up hither to us? Both not our necessity cry out,
go up hither? There are some that think to speel up to heaven by the short
ladder of presumption. 0 think ye ever to go to heaven, shall we be all there,
where we shall fight no more? Think ye, our lodging will be taken up in one
place at night? I dare not say, but there will be strange divisions amongst us,
and we know not if we shall meet again. There may be some of us in eternity ere
it be long; and it is not much matter, for eternity is sweet to go to heaven.
I remember a word in Job ix. 25, Now my days are swifter than a post; they
flee away as the ships; or as the word is, They pass away as the ships of
desires. To Christians, death clips the thread of their life, but it makes up
the everlasting knot betwixt Christ and them: death is your friend, ay, death
is the coronation day of the Christian! Death is Christs messenger to
bring home the Christian. Ye know, great princes and kings, when they are
crowned, when they send for their bride, send a great convoy to her. But this
is Christs messenger to his bride, even death. Sometimes Christ will send
death with a letter of commendations, and that is to speed her: and sometimes
Christ will send death with a love-letter in his hand, and that makes her shout
for joy. 0 let us love him, therefore, and long to be with him for evermore.
Amen.
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