Article on Edward Irvine as Chalmers' Assistant
No figure in the early part of the nineteenth century
illustrates the exuberant excitement and interest in prophecy more than Edward
Irving. In his meteoric career both the attractions and weaknesses of the
millennial movement are magnified. Irving's first recommendation to the public
came when he was accorded the opportunity to minister as an assistant to the
great Thomas Chalmers, the most celebrated preacher in the whole of
Scotland.
In his fascinating biography of Irving, Arnold
Dallimore gives this striking comparison of the two men: Chalmers was the
Christian statesman. Though his heart was ever evangelically warm, his mind was
often absorbed with the problems of applying Christianity on a nationwide
scale, and he could appear occupied and reserved. Irving, however, was
uninhibited and open, and his nature had in it much that was childlike and
uncomplicated. Chalmers' natural bent was for the solid, steady, well-proved
things of life, whereas Irving had a flair for the spectacular, the
sensational, and that which provoked excitement. The older man was calm and
cautious and came to decisions only after careful consideration. But Irving was
often moved by impulse and soaring imagination and high idealism that could
overrule for him the dictates of logic and reason.
Chalmers was also
highly perceptive in his assessments of men. In that regard Irving was markedly
different, for in the openness and generosity of his nature he could readily
give ear to those who seemed likely to satisfy his penchant for things
spectacular and exciting. It is not difficult to understand, then, why this
relationship did not continue long. Chalmers was frequently concerned that
Irving might do or say something erratic, and Irving did not like standing in
Chalmers' shadow. His mind was teeming with ideas, his brilliance as an orator
demanded a broader scope for its expression, and his free spirit yearned for an
opportunity to give vent to itself. This opportunity came when the Chalcedonian
Chapel in London extended him a call to become their minister. After his
arrival in London in 1822, his eloquence made him an overnight sensation; and
his chapel was crowded every Sunday with the highborn and influential.
The Life of Edward Irvine by Arnild Dallimore. Banner of Truth 1983
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