ON THE SYMPATHY THAT IS FELT FOR MAN
IN THE
DISTANT PLACES OF CREATION.
"I say unto you, That likewise joy shall be in heaven over
one sinner that repenteth, more than over ninety and nine persons, which need
no repentance. - LUKE xv. 7.
WE have already attempted at full
length to ertablish the position, that the infidel argument of astronomers goes
to expunge a natural perfection from the character of God, even that wondrous
property of His, by which He, at the same instant of time, can bend a close and
a careful attention on a countless diversity of objects, and diffuse the
intimacy of His power and of His presence, from the greatest to the minutest
and most insignificant of them all. We also adverted shortly to this other
circumstance, that it went to impair a moral attribute of the Deity. It goes to
impair the benevolence of His nature. It is saying much for the benevolence of
God, to say, that a single world, or a single system, is not enough for it -
that it must have the spread of a mightier region, on which it may pour forth a
tide of exuberancy throughout all its provinces that as far as our vision can
carry us, it has strewed immensity with the floating receptacles of life, and
has stretched over each of them the garniture of such a sky as mantles our own
habjtationand that even from distances which are far beyond the reach of human
eye, the songs of gratitude and praise may now be arising to the one God, who
sits surrounded by the regards of His one great and universal family.
Now it is saying much for the benevolence of God, to say, that it sends
forth these wide and distant emanations over the surface of a territory so
ample, that the world we inhabit, lying imbedded, as it does, amidst so much
surrounding greatness, shrinks into a point that to the universal eye might
appear to be almost imperceptible. But does it not add to the power and to the
perfection of this universal eye, that at the very moment it is taking a
comprehensive survey of the vast, it can fasten a steady and undistracted
attention on each minute and separate portion of it; that at the very moment it
is looking at all worlds, it can look most pointedly and most intelligently to
each of them; that at the very moment it sweeps the field of immensity, it can
settle all the earnestness of its regards upon every distinct handbreadth of
that field; that at the very moment at which it embraces the totality of
existence, it can send a most thorough and penetrating inspection into each of
its details, and into every one of its endless diversities? We cannot fail to
perceive how much this adds to the power of the all-seeing eye. Tell us then,
if it do not add as much perfection to the benevolence of God, that while it is
expatiating over the vast field of created things, there is not one portion of
the field overlooked by it; that while it scatters blessings over the whole of
an infinite range, it causes them to descend in a shower of plenty on every
separate habitation; that while His arm is underneath and round about all
worlds, He enters within the precincts of every one of them, and gives a care
and a tenderness to each individual of their teeming population. Does not the
God, who is said to be love, shed over this attribute of his its finest
illustration - when, while He sits in the highest heaven, and pours out His
fulness on the whole subordinate domain of nature and of providence, He bows a
pitying regard on the very humblest of His children, and sends His reviving
Spirit into every heart, and cheers by His presence every home, and provides
for the wants of every family, and watches every sick-bed, and listens to the
complaints of every sufferer; and while by his wondrous mind the weight of
universal government is borne, is it not more wondrous and more excellent
still, that He feels for every sorrow, and has an ear open to every prayer?
It doth not yet appear what we shall be, says the apostle
John, but we know that when he shall appear, we shall be like him, for we
shall see him as he is. It is the present lot of the angels, that they
behold the face of our Father in heaven, and it would seem as if the effect of
this was to form and to perpetuate in them the moral likeness of Himself, and
that they reflect back upon Him His own image, and that thus a diffused
resemblance to the Godhead is kept up amongst all those adoring worshippers who
live in the near and rejoicing contemplation of the Godhead. Mark then how that
peculiar and endearing feature in the goodness of the Deity, which we have just
now adverted to - mark how beauteously it is reflected downwards upon us in the
revealed attitude of angels. From the high eminences of heaven, are they
bending a wakeful regard over the men of this sinful world; and the repentance
of every one of them spreads a joy and a high gratulation throughout all its
dwelling-places. Put this trait of the angelic character into contrast with the
dark and louring spirit of an Infidel. He is told of the multitude of other
worlds, and he feels a kindling magnificence in the conception, and he is
seduced by an elevation which he cannot carry, and from this airy summit does
he look down on the insignificance of the world we occupy, and pronounces it to
be unworthy of those visits and of those attentions which we read of in the New
Testament. He is unable to wing his upward way along the scale, either of moral
or of natural perfection; and when the wonderful extent of the field is made
known to him, over which the wealth of the Divinity is lavished - there be
stops, and wilders, and altogether misses this essential perception, that the
power and perfection of the Divinity are not more displayed by the mere
magnitude of the field, than they are by that minute and exquisite filling up,
which leaves not its smallest portions neglected; but which imprints the
fulness of the Godhead upon every one of them; and proves, by every flower of
the pathless desert, as well as by every orb of immensity, how this
unsearchable Being can care for all, and provide for all, and, throned in
mystery too high for us, can, throughout every instant of time, keep His
attentive eye on every separate thing that He has formed, and, by an act of His
thoughtful and presiding intelligence, can constantly embrace all.
But
God, compassed about as He is with light inaccessible, and full of glory, lies
so hidden from the ken and conception of all our faculties, that the spirit of
man sinks exhausted by its attempts to comprehend Him. Could the image of the
Supreme be placed direct before the eye of the mind, that flood of splendour,
which is ever issuing from Him on all who have the privilege of beholding,
would not only dazzle, but overpower us. And therefore it is, that we bid you
look to the reflection of that image, and thus to take a view of its mitigated
glories, and to gather the linearnents of the Godhead in the face of those
righteous angels, who have never thrown away from them the resemblance in which
they were created; and, unable as you are to support the grace and the majesty
of that countenance, before which the seers and the prophets of other days
fell, and became as dead men, let us, before we bring this argument to a close,
borrow one lesson of Him who sitteth on the throne from the aspect and the
revealed doings of those who are surrounding it.
The Infidel, then, as
he widens the field of his contemplations, would suffer its every separate
object to die away into forgetfulness : these angels, expatiating as they do,
over the range of a loftier universality, are represented as all awake to the
history of each of its distinct and subordinate provinces. The Infidel with his
mind afloat among suns and among systems, can find no place in his already
occupied regards, for that humble planet which lodges and accommodates our
species: the angels, standing on a loftier summit, and with a mightier prospect
of creation before them, are yet represented as looking down on this single
world, and attentively marking the every feeling and the every demand of all
its families. The Infidel, by sinking us down to an unnoticeable minuteness;
would lose sight of our dwelling-place altogether, and spread a darkening
shroud of oblivion over the concerns and all the interests of men: but the.
angels will not so abandon us; and undazzled by the, whole surpassing grandeur
of that scenery which is around them, are they revealed as directing all the
fulness of their regard to this our habitation, and casting a longing and a
benignant eye on ourselves and on our children. The Infidel will tell us those
worlds which roll afar, and the number of which outstrips the arithmetic of the
human understanding and then, with the hardness of an unfeeling calculation,
will he consign the one we occupy, with all its guilty generations, to despair.
But He who counts the number of the stars, is set forth to us as looking at
every inhabitant among the millions of our species, and by the word of the
Gospel beckoning to him with the hand of invitation, and on the very first step
of his return, as moving. towards him with all the eagerness of the
prodigals father, to receive him back again into that presence. from
which he had wandered. And as to this world, in favour of which the scowling
Infidel will not permit one solitary movement, all heaven is represented as in
a stir about its restoration; and there cannot a single son, or a single
daughter, be recalled from sin unto righteousness, without an acclamation of
joy amongst the hosts of Paradise. And we can say it of the humblest and the
unworthiest of you all, that the eye of angels is upon him, and that his
repentance would, at this moment, send forth a.wave of delighted sensibility
throughout the mighty throng of their innumerable legions.
Now, the
single question we have to ask, is, On which of the two sides of this contrast
do we see most of the impress of heaven? Which of the two would be most
glorifying to God? Which of them carries upon it most of that evidence which
lies in its having a celestial character? For if it be the side of the Infidel,
then must all our hopes expire with the ratifying of that fatal sentence, by
which the world is doomed, through its insignificancy, to perpetual exclusion
from the attentions of the Godhead. We have long been knocking at the door of
your understanding, and have tried to find an admittance to it for many an
argument. We now make our appeal to the sensibilities of your heart; and tell
us to whom does the moral feeling within it yield its readiest testimony - to
the Infidel, who, would make this world of ours vanish away into abandonrnent
or to those angels, who ring throughout all their mansions the hosannas of joy,
over every one individual of its repentant population?
And here we
cannot omit to take advantage of that opening with which the Saviour has
furnished us, by the parables of this chapter, and admits us into a familiar
view of that principle on which the inhabitants of heaven are so awake to the
deliverance and the restoration of our species. To illustrate the difference in
the reach of knowledge and of affection, between a man and an angel, let us
think of the difference of reach between one man and another. You may often
witness a man, who feels neither tenderness nor care beyond the precincts of
his own family; but who, on the strength of those instinctive fondnesses which
nature has implanted in his bosom, may earn the character of an amiable father,
or a kind husband, or a bright example of all that is soft and endearing in the
relations of domestic society. Now conceive him, in addition to all this, to
carry his affections abroad, without, at the same time, any abatement of their
intensity towards the objects which are at home - that, stepping across the
limits of the house he occupies, he takes an interest in the families which are
near him - that he lends his services to the town or the district wherein he is
placed, and gives up a portion of his time to the thoughtful labours of a
humane and public-spirited citizen. By this enlargement in the sphere of his
attention, he has extended his reach; and, provided he has not done so at the
expense of that regard which is due to his family, a thing which, cramped and
confined as we are, we are very apt, in the exercise of our humble faculties,
to do - I put it to you, whether by extending the reach of his views and his
affections, he has not extended his worth and his moral respectability along
with it?
But we can conceive a still farther enlargement. We can figure
to ourselves a man, whose wakeful sympathy overflows the field of his own
immediate neighbourhood - to whom the name of country comes with all the
omnipotence of a charm upon his heart, and with all the urgency of a most
righteous and resistless claim upon his services - . who never hears the name
of Britain sounded in his ears, but it stirs up all his enthusiasm in behalf of
the worth and the welfare of its people - who gives himself up, with all the
devotedness of a passion, to the best and the purest objects of patriotism -
and who, spurning away from him the vulgarities of party ambition, separates
his life and his labours to the fine pursuit of augmenting the science, or the
virtue, or the substantial prosperity of his, nation. 0h! could such a man
retain all the tenderness, and fulfil all the duties which home and which
neighbourhood require of him, and at the same time, expatiate in the might of
his untired faculties, on so wide a field of benevolent contemplation- would
not this extension of reach place him still higher than before, on the scale
both of moral and intellectual gradation, and give him a still brighter and
more enduring name in the records of human excellence?
And, lastly, we can
conceive a still loftier flight of humanity a man, the aspiring of whose heart
for the good of man, knows no limitations whose longings and whose conceptions
on this subject., overleap all the barriers of geography who, looking on
himself as a brother of the species, links every spare energy which belongs to
him, with the cause of its amelioration - who can embrace within the grasp of
his ample desires, the whole family of mankind and who, in obedience to a
heaven-born movement of principle within him, separates himself to some big and
busy enterprise, which is to tell on the moral destinies of the world. Could
such a man mix up the softenings of private virtue, with the habit of so
sublime a comprehension - if, amid those magnificent darings of thought and of
performance, the mildness of his benignant eye could still continue to cheer
the retreat of his family, and to spread the charm and the sacredliess of piety
among all its members - could he even mingle himself in all the gentleness of a
soothed and a smiling heart, with the playfulness of his children - and also
find strength to shed the blessings of his presence and his counsel over the
vicinity around him; would not the combination of so much grace with so much
loftiness, only serve the more to aggrandize him? Would not the one ingredient
of a character so rare, go to illustrate and to magnify the other? And would
not you pronounce him to be the fairest specimen of our nature, who could so
call out all your tenderness, while he challenged and compelled all your
veneration?
Nor can we proceed, at this point of our argument, without
adverting to the way in which this last and this largest style of benevolence
is exemplified in our own country - where the spirit of the Gospel has given to
many of its enlightened disciples, the impulse of such a philanthropy, as
carries abroad their wishes and their endeavours to the very outskirts of human
population a philanthropy, of which, if you asked the extent or the boundary of
its held, we should answer in the language of inspiration, that the field is
the world philanthropy, which overlooks all the distinctions of cast and of
colour, and spreads its ample regards over the whole brotherhood of the species
- a philanthropy, which attaches itself to man in the general; to man
throughout all his varieties; to man as the partaker of one common nature, and
who, in whatever clime or latitude you may meet with him, is found to breathe
the same sympathies, and to possess the same high capabilities both of bliss
and of improvement.
It is true, that, upon this subject, there is often
a loose and unsettled magnificence of thought, which is fruitful of nothing but
empty speculation. But the men to whom we allude, have not imaged the
enterprise in the form of a thing unknown. They have given it a local
habitation. They have bodied it forth in deed and in accomplishment. They have
turned the dream into a reality. In them, the power of a lofty generalization
meets with its happiest attemperment, in the principle and perseverance, and
all the chastening and subduing virtues of the New Testament. And, were we in
search of that fine union of grace and of greatness which we have now been
insisting on, and in virtue of which, the enlightened Christian can at once
find room in his bosom for the concerns of universal humanity, and for the play
of kindliness towards every individual he meets with - we could no where more
readily,. expect to find it, than with the worthies of our own land- the Howard
of a former generation, who paced over Europe in quest of the unseen
wretchedness which abounds in it - or in such men of our present generation, as
Wilberforce, who lifted his unwearied voice against the biggest outrage ever
practised on our nature, till he wrought its exterinination - and Clarkson, who
plied his assiduous task at rearing the materials of its impressive history,
and, at length carried, for this righteous cause, the mind of Parliament - and
Carey, from whose hand the generations of the East are now receiving the
elements of their moral renovation - and, in fine, those holy and devoted men,
who count not their lives dear unto them; but, going forth every year from the
island of our habitation, carry the message of heaven over the face of the
world; and, in the front of severest obloquy, are now labouring in remotest
lands; and are reclaiming another and another portion from the wastes of dark
and fallen humanity; and are widening the domains of gospel light and gospel
principle amongst them; and are spreading a moral beauty around the every spot
on which they pitched their lowly tabernacle; and are at length compelling even
the eye and the testimony of gainsayers, by the success of their noble
enterprise; and are forcing the exclamation of delighted surprise from the
charmed and the arrested traveller, as he looks at the softening tints which
they are now spreading over the wilderness, and as he hears the sound of the
chapel bell, and as in those haunts where, at the distance of half a
generation, savages would have scowled upon his path, he regales himself with
the hum of missionary schools, and the lovely spectacle of peaceful and
Christian villages.
Such, then, is the benevolence, at once so gentle
and so lofty, of those men, who, sanctified by the faith that is in Jesus, have
had their hearts visited from heaven by a beam of warmth and of sacredness.
What, then, we should like to know, is the benevolence of the place from whence
such an influence cometh? How wide is the compass of this virtue there, and how
exquisite is the feeling of its tenderness, and how pure and how fervent are
its aspirings among those unfallen beings who have no darkness, and no
encumbering weight of corruption to strive against? Angels have a mightier
reach of contemplation. Angels can look upon this world and all which it
inherits, as the part of a larger family. Angels were in the full exercise of
their powers even at the first infancy of our species, and shared in the
gratulations of that period, when, at the birth of humanity, all intelligent
nature felt a gladdening impulse, and the morning stars sang together for joy.
They loved us even with the love which a family on earth bears to a younger
sister; and the very childhood of our tinier faculties did only serve the more
to endear us to them; and though born at a later hour in the history of
creation, did they regard us as heirs of the same destiny with themselves, to
rise along with them in the scale of moral elevation, to bow at the same
footstool, and to partake in those high dispensations of a parents
kindness and a parents care, which are ever emanating from the throne of
the Eternal on all the members of a duteous and affectionate family.
Take the reach of an angels mind, but, at the same time, take the
seraphic fervour of an angels benevolence along with it; how, from the
eminence on which he stands, he may have an eye upon many worlds, and a
remembrance upon the origin amid the successive concerns of every one of them;
how he may feel the full force of a most affecting relationship with the
habitants of each as the offspring of one common Father; and though it be both
the effect and the evidence of our depravity, that we cannot sympathize with
these pure and generous ardours of a celestial spirit; how it may consist with
the lofty comprehension, and the ever-breathing love of an angel, that he can
both shoot his benevolence abroad over a mighty expanse of planets and of
systems, and lavish a flood of tenderness on each individual of their teeming
population.
Keep all this in view, and you cannot fail to perceive how
the principle, so finely and so copiously illustrated in this chapter, may be
brought to meet the infidelity we have thus long been employed in combating. It
was nature, and the experience of every bosom will affirm it - it was nature in
the shepherd to leave the ninety and nine of his flock forgotten and alone in
the wilderness, and betaking himself to the mountains, to give all his labour
and all his concern to the pursuit of one solitary wanderer. It was nature -
and we are told in the passage before us, that it is such a portion of nature
as belongs not merely to men, but to angels when the woman, with her mind in a
state of listlessness as to the nine pieces of silver that were in secure
custody, turned the whole force of her anxiety to the one piece which she had
lost, and for which she had to light a candle, and to sweep the house, and to
search diligently until she found it. It was nature in her to rejoice more over
that piece than over all the rest of them, and to tell it abroad among friends
and neighbours, that they might rejoice along with her - and sadly effaced as
humanity is, in all her original lineaments, this is a part of our nature, the
very movements of which are experienced in heaven, where there is more
joy over one sinner that repenteth, than over ninety and nine just persons who
need no repentance.
For any thing we know, every planet that
rolls in the immensity around us may be a land of righteousness; and be a
member of the household of God; and have her secure dwelling-place within that
ample limit, which embraces His great and universal family. But we know at
least of one wanderer; and how wofully she has strayed from peace and from
purity; and bow, in dreary alienation from Him who made her, she has bewildered
herself amongst those many devious tracks, which have carried her afar from the
path of immortality; and bow sadly tarnished all those beauties and felicities
are, which promised, on that morning of her existence when God looked on her,
and saw that all was very good which promised so richly to bless and to adorn
her; and how, in the eye of the whole unfallen creation, she has renounced all
this goodliness, and is fast departing away from them into guilt, and
wretchedness, and shame.
If there be any truth in this chapter, and any
sweet or touching nature in the principle which runs throughout all its
parables, let us cease to wonder, though they who surround the throne of love
should be looking so intently towards us - or though, in the way by which they
have singled us out, all the other orbs of space should, for one short season,
on the scale of eternity, appear to be forgotten or though, for every step of
her recovery, and for every individual who is rendered back again to the fold
from which he was separated, another and another message of triumph should be
made to circulate amongst the hosts of paradise or though, lost as we are, and
sunk in depravity as we are, all the sympathies of heaven should now be awake
on the enterprise of Him who has travailed, in the greatness of his strength,
to seek and to save us.
And here we cannot but remark how fine a harmony
there is between the law of sympathetic nature in heaven, and the most touching
exhibitions of it on the face of our world. When one of a numerous household
droops under the power of disease, is not that the one to whom all the
tenderness is turned, and who, in a manner, monopolises the inquiries of his
neighbourhood, and the care of his family?
When the sighing of the
midnight storm sends a dismal foreboding into the mothers heart, to whom
of all her offspring, we would ask, are her thoughts and her anxieties then
wandering? Is it not to her sailor boy whom her fancy has placed amid the rude
and angry surges of the ocean? Does not this, the hour of his apprehended
danger, concentrate upon him the whole force of her wakeful meditations? And
does not he engross, for a season, her every sensibility, and her every prayer?
We sometimes bear, of shipwrecked passengers thrown upon a barbarous shore; and
seized upon by its prowling inhabitants; and hurried away through the tracks of
a dreary and unknown wilderness; and sold into captivity; and loaded with the
fetters of irrecoverable bondage; and who, stripped of every other liberty but
the liberty of thought, feel even this to be another ingredient of
wretchedness, for what can they think of but home? and, as all its kind and
tender imagery comes upon their remembrance, how can they think of it but in
the bitterness of despair? Oh tell us, when the fame of all this disaster
reaches his family, who is the member of it to whom is directed the full tide
of its griefs and of its sympathies? Who is it that, for weeks and for months,
usurps their every feeling, and calls out their largest sacrifices, and sets
them to the busiest expedients for getting him back again? Who is it that makes
them forgetful of themselves and of all around them? and tell us if you can
assign a limit to the pains, and the exertions, and the surrenders which
afflicted parents and weeping sisters would make to seek and to save him?
Now conceive, as we are warranted to do by the parables of this
chapter, the principle of all these earthly exhibitions to be in full operation
around the throne of God. Conceive the universe to be one secure and rejoicing
family, and that this alienated world is the only strayed, or only captive
member belonging to it; and we shall cease to wonder, that, from the first
period of the captivity of our species, down to the consummation of their
history in time, there should be such a movement in heaven; or that angels
should so often have sped their commisioned way on the errand of our recovery;
or that the Son of God should have bowed Himself down to the burden of our
mysterious atonement; or that the Spirit of God should now, by the busy variety
of His all-powerful influences, be carrying forward that dispensation of grace
which is to make us meet for re-admittance into the mansions of the celestial.
Only think of love as the reigning principle there; of love, as sending forth
its energies and aspirations to the quarter where its object is most in danger
of being for ever lost to it; of love, as called forth by this single
circumstance to its uttermost exertion, and the most exquisite feeling of its
tenderness; and then shall we come to a distinct and familiar explanation of
this whole mystery: nor shall we resist, by our incredulity, the gospel message
any longer, though it tells us, that throughout the whole of this worlds
history, long in our eyes, but only a little month in the high periods of
immortality, so much of the vigilance, and so much of the earnestness of
heaven, should have been expended on the recovery of its guilty population.
There is another touching trait of nature, which goes finely to
heighten this principle, and still more forcibly to demonstrate its application
to our present argument. So long as the dying child of David was alive, he was
kept on the stretch of anxiety and of suffering with regard to it. When it
expired, he arose and comforted hiniseif. This narrative of King David is in
harmony with all that we experience of our own movements and our own
sensibilities. It is the power of uncertainty which gives them so active and so
interesting a play in our bosoms; and which heightens all our regards to a
tenfold pitch of feeling and of exercise; and which fixes down our watchfulness
upon our infants dying bed; and which keeps us so painfully alive to
every turn and to every symptom in the progress of its malady; and which draws
out all our affections for it to a degree of intensity that is quite
unutterable; and which urges us on to ply our every effort and our every
expedient, till hope withdraw its lingering beam, or till death shut the eyes
of our beloved in the slumber of its long and its last repose.
We know
not who of you have your names written in the book of life - nor can we tell if
this be known to the angels which are in heaven. While in the land of living
men, you are under the power and application of a remedy, which, if taken as
the Gospel prescribes, will renovate the soul, and altogether prepare it for
the bloom and the vigour of immortality. Wonder not then, that with this
principle of uncertainty in such full operation, ministers should feel for you;
or angels should feel for you; or all the sensibilities of heaven should be
awake upon the symptoms of your grace and reformation; or the eyes of those who
stand upon the high eminences of the celestial world, should be so earnestly
fixed on every footstep and new evolution of your moral history. Such a
consideration as this should do something more than silence the infidel
objection. it should give a practical effect to the calls of repentance. How
will it go to aggravate the whole guilt of our impenitency, should we stand out
against the power and the tenderness of these manifold applications - the voice
of a beseeching God upon us - the word of salvation at our very door - the free
offer of strength and of acceptance sounded in our hearing - the Spirit in
readiness with His agency to meet our every desire and our every inquiry -
angels beckoning us to their company - and the very first movements of our
awakened conscience, drawing upon us all their regards and all their
earnestness.
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