THOMAS CHALMERS - Romans
Lectures
LECTURE
VIII.
ROMANS, iii, 1,2.
"What advantage then hath the Jew? or what profit
is there of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God."
OUR reason for stopping at this
part of our ordinary course, and coming forward with a dissertation on these
verses, is that the subject of them seems to guide us to a decision, in a
matter that has been somewhat obscured with the difficulties of a hidden
speculation. You are aware that to whom much is given, of them much will be
required; and the question then comes to be, Whether is it better tbat that
thing shall be given or withheld. The Jew, who sinned against the light of his
revelation, will have a severer measure of retribution dealt out to him than
the Gentile who only sinned against the light of his own conscience; and the
nations of Christendom who have been plied with the offers of the gospel, and
put them needlessly and contemptuously away, will incur a darker doom
throughout eternity than the native of China, whoso remoteness, while it
shelters him from the light of tbe New Testament in this world, shelters him
from the pain of its fulfilled denunciations in another; and he who sits a
hearer under the most pure and faithful ministrations of the word of God, has
more to answer for than he who languishes under the lack either of arousing
sermons, or of solemn and impressive ordinances; and neither will a righteous
God deal so hardly with the members of a population, where reading is unknown,
and the Bible remains an inaccessible rarity among the families - as of a
population where schools have been multiplied for the behoof of all, and
scholarship has descended and is diffused among the poorest of the
commonwealth.
And with these considerations, a shade of uncertainty
appears to pass over the ques tion - whether the christianization of a people
ought at all to be meddled with. If the gospel of Jesus Christ only serve to
exalt the moral and everlasting condition of the few who receive it, because to
them it is the savour of life unto life; but serve also to aggravate the
condition of those who reject it, because to them the savour of death unto
death - whether should a nation now sitting in the darkness of Paganism, be
approached with the overtures of the gospel This is a doubt which has often I
been advanced, for the purpose of throwing discouragement and discredit on the
enterprise of missionaries; and though not on exactly the same principle, are
there many still, who hesitate on the measure of spreading education among the
peasantry. Altogether, it were desirable, in this age of benevolent enterprise,
to know whether it is the part of benevolence to move in this matter, or to sit
still and let the world remain stationary - leaving it to that milder
treatment, and those gentler chastisements, which the guilt of man, when
associated with the ignorance of man, will call down on the great day from the
hand of Him who both judgets and administers righteously.
We think it
must be obvious, to those whose minds have been at all disciplined into the
soberness of wisdom and true philosophy, that, without an authoritative
solution of this question from God Himself, we are really not in circumstances
to determine it. We have not all the materials of the question before us. We
know not how to state with the precision of arithmetic, what the addition is
which knowledge confers upon the sufferings of disobedience ; or how far an
accepted gospel exalts the condition of him, who was before a stranger to it.
We cannot balance the one against the other, or render to you any computation
of the difference that there is between them. \Ve cannot descend into hell ;
and there take the dimensions of that fiercer wrath and tribulation and
anguish, which are laid on those who have incurred the guilt of a rejected
Christianity - and neither can we ascend into heaven ; and there calculate the
heights of blessedness and joy, to which Christianity has raised the condition
of those who have embraced it. It is all a matter of revelation on which side
the difference lies; and he who is satisfied to be wise up to that which is
written, and feels no wayward restlessness of ambition after the wisdom that is
beyond it, will quietly repose upon the deliverance of Scripture on this
subject; and never will the surmises or the speculations of an uninformed
world, lay an obstacle on him, as he moves along the path of his plainly bidden
obedience; nor will all the hazards and uncertainties, which the human
imagination shall conjure up from the brooding abyss of human ignorance,
embarrass him in the execution of an obviously prescribed task. So that if in
any way Christ must be preached; and if in the face of consequences, known or
unknown, the knowledge of Him must be spread abroad to the uttermost; and if he
be required, at this employment, to be instant in season and out of season,
declaring unto all the way of salvation as he has opportunity - if these be the
positive requirements of the Bible, then, whatever be the proportion which the
blessings bear to the curses that he is the instrument of scattering on every
side of him, enough for him that the authority of Heaven is the warrant of his
exertions; and that, in making manifest the savour of the knowledge of the
gospel in every place, he is unto God a sweet savour of Christ, both in them
that are saved and in them that perish.
"Go and preach the Gospel to
every creature under heaven," and "go unto all the world, and teach all
nations." These parting words of our Saviour, ere He ascended to His
Father, may not be enough to quell the anxieties of the speculative Christian;
but they are quite enough to decide the course and the conduct of the practical
Christian. To his mind, it sets the question of missions abroad, and also the
question of schools and Bibles and christianizing processes at home, most
thoroughly at rest. And though the revelation of the New Testament had not
advanced one step farther, on that else untrodden field, where all that misery
and all that enjoyment which are the attendant results upon a declared gospel
in the world might be stirveyed and confronted together - yet would he count it
his obligation simply to do the bidding of the word, though it had not met the
whole of his appetite for information. But in the verses before us, we think it
does advance this one step farther. It does appear to us, to enter on the
question of profit and loss attendant on the possession of the oracles of God;
and to decide, on the part of the former, that the advantage was much every
way. And it is not for those individuals alone who reaped the benefit, that the
apostle makes the calculation. He makes an abatement for the unbelief of all
the others; and, balancing the difference, does he land us in a computation of
clear gain to the whole people. And it bears importantly on this question, when
we are thus told of a nation with whom we are historically acquainted, that it
was better for them on the whole that they possessed the oracles of God. We may
well venture to circulate these precious words among all people, when told of
the most stiff-necked and rebellious people on earth, that, with all the abuse
they made of their scriptures, these scriptures conferred not merely a glory,
but a positive advantage on their nation. And yet what a fearful deduction from
this advantage must have been made, by the wickedness that grew and gathered,
and was handed down from one generation to another. If it be true of the
majority of their kings, that they did evil in the sight of the Lord
exceedingly; and if it be true that, with the light of revelation and amid the
warnimigs of prophecy, they often rioted amongst the abominations of idolatry
beyond even all the nations that were around them; and if it be true that the
page of Jewish history is far more blackened by the recorded atrocity and guilt
of the nation, than ever it is illumed by the memorials of worth or of piety;
and if it be true that, throughout the series of many centuries which rolled
over the heads of the children of Israel, while they kept the name and
existence of a community, there was an almost incessant combat between the
anger of an offended God and the perverseness of a stout-hearted and rebellious
people - insomuch that, after the varied discipline of famine and invasion and
captivity had been tried for ages and found to be fruitless, the whole fabric
of the Hebrew commonwealth had by one tremendous discharge of fury to be
utterly swept away - It were hard to tell, what is the amount of aggravation
upon all this sin, in that it was sin against the light of the oracles of God;
but the apostle in the text has told us, that, let the amount be what it may,
it was more than countervailed by the positive good done through these oracles:
and comparatively few as the righteous men were who walked in the ordinances
and commandments of the Lord blameless; and however thinly sown were those
worthies of the old dispensation, on whom the light that beamed from Heaven
shed the exalting influences of faith and godliness; and though the upright of
the land were counted but in minorities and in remnants, throughout almost
every period of the nation's progress from its beginning to its overthrow - Yet
it serves to guide our estimate of comparison between the gain and the loss of
God's oracles in the midst of a country, when, with the undoubted fact of the
few who had been made holy on the one hand, and the many on whom they fastened
a sorer condemnation upon the other, we are still told that the gain did
preponderate - that the Jews who had the Scripturs had an advantage over the
Gentiles who had them not - that any people are better of having among them the
instrument which makes a man a child of light, even though in its operation it
should stamp a deeper guilt upon ten men, and make them more the children of
hell than before - that all the means therefore, which in their direct and
rightful tendency have the effect to save and to enlighten human souls, should
be set most strenuously agoing, even though these means should be resisted; and
it is impossible but this offence must come, and a deadlier woe will be
inflicted on all through whom such an offence cometh.
Should the
fishers of men rescue a few from the abyss of nature's guilt and nature's
wretchedness, it would appear that in the work of doing so, they may be the
instruments of sinking many deeper in that abyss than if it had never been
disturbed or entered upon with such an operation. We have not the means of
instituting a comparison between the quailtity of good that is rendered by a
small number being entirely extricated from the gulph of perdition, and the
quantity of evil that ensues from a large number being more profoundly immersed
in it than before. This is a secret which still lies in the womb of eternity;
yet we cannot but think that a partial disclosure has been made, and the veil
is in part lifted away from it, by the deliverance of our apostle. At all
events it clears away the practical difficulties which are attendant on a
missionary or christianizing question, when we are here given to understand,
that the Jews, with all the aggravations consequent on sin, when it is sin in
the face of knowledge, were on the whole better in that they had the oracles of
God.
Let us now follow up these introductory views, with a few brief
remarks both on the speculative and on the practical part of this question.
First, then, as to the speculative part of it. The Bible, when brought into a
new country, may be instrumental in saving the some who submit to its doctrine;
and, in so doing, it saves them from an absolute condition of misery in which
they were previously involved. It makes good to each of them, the difference
that there is, between a state of great positive wretchedness and a state of
great positive enjoyment. If along with this advantage to the few who receive
it, it aggravates the condition of those who reject it, it is doubtless the
instrument of working out for each of them an increment of misery. But it does
not change into wretchedness, that which before was enjoyment. It only makes
the wretchedness more intense; and the whole amount of the evil that has been
rendered, is only to be computed by the difference in degree between the
suffering that is laid upon sin with, and sin without the knowledge of the
Saviour. We do not know how great the difference of misery is, to those many
whose guilt has been aggravated by the neglect of an offered gospel; and we do
not know how to compare it arithmetically, with the change from positive misery
to positive enjoyment, which is experienced by those few who have embraced the
gospel. In the midst of all this uncertainty, there is room and place in our
minds for the positive in formation of Scripture; and if we gather from it that
it was better for the Jews, in spite of all the deeper responsibility and
deeper consequent guilt which their possession of the Old Testament laid upon
the perverse and disobedient of the nation, yet that a nett accession of gain
was thus rendered to the whole - then may we infer that any enterprise by which
the Bible is more extensively circulated, or more extensively taught, is of
positive be- nefit to every neighbourhood which is the scene of such an
operation.
But secondly. - Though in the Jewish history that has
already elapsed, they were the few to whom the oracles of God were a blessing,
and the many to whom they were an additional condemnanation - yet, on the
whole, did the good so predominate in its amount over the evil, that it on the
whole was for the better and not for the worse that they possessed these
oracles. But the argument gathers in strength, as we look onward to futurity -
as, aided by the light of prophecy, we take a glimpse, however faint and
distant, of millennial days - as we dwell upon the fact of the universal
prevalence that the gospel of Jesus Christ is at length to reach in all the
countries of the world - when we consider that all our present proportions
shall at length be reversed ; and that if Christians now be the few to the
many, Christians then will be the many to the few. Even in this day of small
things, the direct blessing which follows in the train of a circulated Bible
and a proclaimed gospel, overbalances the incidental evil; and when we think of
the latter-day glory which it ushers in - when we think of that secure and
lasting establishment which in all likelihood it will at length arrive at -
when we compute the generations of that millennium which is awaiting a peopled
and a cultivated world - when we try to fancy the magnificent results, which a
labouring and progressive Christianity will then land in - who should shrink
from the work of hastening it forward, because of a spectre conjured up from
the abyss of human ignorance? Even did the evil now predominate over the good,
still is a missionary enterprise like a magnanimous daring for a great moral
and spiritual achievement, which will at length reward the perseverance of its
devoted labourers. It is like a triumph for the whole species, purchased at the
expense, not of those who shared in the toils of the undertaking, but of those
who met with their unconcern or contempt, the benevolence which laboured to
convert them. There are collateral evils attendant on the progress of
Christianity. At one the it brings a sword instead of peace, and at another it
stirs up a variance in families, and at all thimes does it deepen the guilt of
those who resist the overtures which it makes to them. But these are only tile
perils of a voyage that is richly laden with the moral wealth of many future
generations. These are but the hazards of a battle which terminates in the
proudest and most productive of all victories - and, if the liberty of a great
empire be an adequate return for the loss of the lives of its defenders, then
is the glorious liberty of the children of God, which will at length be
extended over the face of a still enslaved and alienated world, more than an
adequate return for the spiritual loss that is sustained by those, who, instead
of fighting for the cause, have resisted and reviled it.
We now
conclude with a few practical remarks.
First. It is with argument such as
this, that we would meet the anti-missionary spirit, which, though a good deal
softened and silenced of late years, still breaks forth occasionally into
active opposition; or, when it forbears to be aggressive, still binds up the
great body of professing Christians, in a sort of lethargic indifference to one
of the worthiest of causes. The day is not far distant from us, when a
christianizing enterprise was traduced as a kind of invasion on the safety and
innocence of Paganism - when it was the burden of an eloquent and well-told
regret, that the simplicity of Hindoo manners should so be violated - when
something like the charm of the golden age was associated with these regions of
primeval idolatry - and it was affirmed, that, though idolatry is blind, yet it
were better not to awaken its worshippers, than to drag them forth by
instruction to the hazards and the exposures of a more fearful responsibihity.
We trust you perceive from our text, that, even though the converts were few
and the guilty scorners of the gospel message were many, yet still, on the
principles of the apostolic reckoning, there may even during the first years of
a much resisted Christianity, be an overplus of advantage. And why should we be
restrained now from the work by a calculation, which did not restrain the
missionaries of two thousand years ago - when they made their first entrance on
a world of nearly unbroken and unalleviated heathenism Shall we, with our pigmy
reach of anticipation, cast off the authority of precepts issued by Him who
seeth the end from the beginning; and who can both bless the day of small
things with a superiority of the good over the evil, and make it the dawn of
such a glory as will far exceed the brightest visions in which a philanthropist
can indulge? The direction at all events is imperative, and of standing
obligation. It is "Go and preach the gospel to every creature," and "Go and
preach unto all nations ;" and you want one of the features of Him who standeth
perfect and complete in the whole will of God - you are lacking in that
complete image of what a Christian ought to be - if, without dcsire and without
effort in behalf of that great process by which the whole world is at length to
be called out from the darkness and the repose of its present alienation, you
neither assist it with your substance nor remember it in your prayers.
But secondly. If man is to be kept in ignorance because every addition
of light brings along with it I an addition of responsibility - then ought the
species to be arrested at home as well as abroad in its progress towards a more
exalted state of humanity; t and such evils as may attend the transition to
moral and religious knowledge, should deter us from every attempt to rescue our
own countrymen from any given amount of darkness by which they may now be
encompassed. (*see end)
But lastly.
However safe it is to commit the oracles of God into the hands of others, yet,
considering ourselves in the light of those to whom these oracles are
committed, it is a matter of urgent concern, whether, to us personally, the
gain or the loss will predominate. It is even of present advantage to the
nation at large, that the word of God circulates in such freedom and with such
frequency among its numerous families. But this only - because the good
rendered to some prevails over the evil of that additional guilt which is
incurred by many. And still it resolves itself, with every separate individual,
into the question of his secured heaven, or his more aggravated hell - whether
he be of the some who turn the message of God into an instrument of conversion;
or of the many who, by neglect and unconcern, render it the instrument of their
sorer condemnation. It may be more tolerable for Sodom and Gomorrah than for
him in the day of judgment. To have been so approached from Heaven with the
overtures of salvation, as every man is who has the Bible within his reach - to
have had such invitations at your door as you may have had for the mere reading
of them - to have been in the way of such a circular from God to our guilty
species, which though expressly addressed to no one individual, yet, by the
wide sweep of a "whosoever will," makes it as pointed a message to all
and to any, as if the proprietor of each Bible had received it under cover with
the inscription of his name and surname from the upper sanctuary - that God
should thus pledge Himself to a free pardon through the blood of Jesus, and
profess His readiness to pour out His Spirit upon all who turn to Him that they
may live - for Him to have brought Himself so near in the way of entreaty; and
to have committed, in the face of many high and heavenly witnesses who are
looking on, to have committed His truth to the position, that none who venture
themselves on the revealed propitiation of the gospel, and submit to the
guidance of Him who is the author of it, shall fail of an entrance into life
everlasting - Thus to have placed a blissful eternity within the step of
creatures so utterly polluted and undone, is indeed a wondrous approximation.
But how tremendously will it turn the reckoning against us, should it
be found that though God thus willed our salvation, yet we would not; and
refusing to walk in the way which He with such a mighty cost of expiation had
prepared for us, cleaved in preference to the dust of a world that is soon to
pass away; and, living as we list, kept by our guilty indifference to offers so
full of tenderness, to prospects of glory so bright and so alluring.
But let us hope better things of you and things that accompany
salvation though we thus speak. . Let us call upon you to follow in the train
of those Old Testament worthies, who, though few in number, so redeemed the
loss incurred by the general perverseness of their countrymen - as to make it
on whole for the advantage of their nation that to them that were committed the
oracles of God. Be followers of them who through faith and patience are now
inheriting those promises, which, when in the flesh, they saw afar off, and
were persuaded of them, and embraced them, and confessed that they were
strangers and pilgrims on the earth. Declare plainly by your life that you seek
another country; that you have no desire for a world where all is changing and
breaking up around you - where sin is the native element, and death walking in
its train rifles the places of our dearest remembrance, of all those sweets of
friendship and society which wont to gladden them. Let the sad memorial of this
world's frailty, and the cheering revelations of another, shut you up unto the
faith - Let them so place the alternative between the and eternity before you,
as to resolve for you which of them is far better. And with such a remedy for
guilt as the blood of an all-prevailing atonement, defer no longer the work of
reconciliation with the God whom you have offended; and receive not His grace
in vain; and turn to the study and perusal of those oracles which He hath
granted to enlighten you - knowing that they are indeed able to make you wise
unto salvation, through the faith that is in Christ Jesus.
*We forbear to expatiate over again upon this
particularargument, as we have already brought it forward in the 15th Sermon of
our Commercial Discourses - at p. 874, Vol. VI of the Series
Go to Lecture 9
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