It is a great point of Christianity for a man to examine
himself. Surely it is an unpleasant exercise to accomplish a diligent search in
that duty, so as to study it in such a way that we find no cause for boasting
in ourselves, but much reason for lying in sackcloth and ashes. 0 how suitable
and how convenient were it for all men to be keeping correspondence and
fellowship with Him, with God, who is all-sufficient and self-sufficient! And,
among the many things that a Christian should know, he should know this main
and advantageous thing, the brevity of his life, and of his appointed time upon
the earth. 0 study to know this more.
David, in the former verse of this
psalm, was praying and sending up his supplication unto God, to know the
brevity and shortness of his life. Lord (says he), make me to know my end
and the measure of my days, what it is, that I may know how frail I am.
And here, in these words, he receives a return and answer to that prayer, and
it is, Behold thou hast made my days as an handbreadth. We conceive
this handbreadth is the breadth of one of our hands; it is one of the measures
we carry about with us; it is the breadth of four fingers, which relates to
these four times of mans life, his infancy, his youth, his mid-age, and
his old age; or it may relate to these four times, his morning, fore-noon,
mid-day, and his evening, all of which but amounts to one day. Eccl. i, 4,
One generation cometh, and another passeth; but the earth abideth for
ever. And from that, David draws to this conclusion, that every
man, in his best estate (whether in high degree, or low degree) is
altogether vanity, and that every man is more in appearance, than in
reality; and this he asserts, and he puts a note of assertion to it,
Selah, that he may let us see how great a concerning business this
is to us, to know the brevity and shortness of our times.
And ye would take
this first observation from the words, and it is from the scope, viz., that
David falls a studying the brevity of his life upon the earth; and the
observation is this, that the distinct knowledge of our time that we have upon
the earth is a strong encouragement to us for the bearing of the cross and
afflicting dispensations that we meet with, with much patience and submission
unto God. We must walk with Him, as it were, one hour, and have tribulation ten
days, Rev. 11, 10; Heb. xiii, 14, 15. For here we have no continuing
city, but we look for one to come. By, him, therefore, let us offer the
sacrifice of praise to God continually, that is, the fruit of our lips, giving
thanks to his name.
And there are these two reasons why the
consideration of the brevity of our life puts us to the patient bearing of the
cross. And the
first reason is this, the consideration of the
drawing near of our everlasting life and eternal happiness, when we shall
remember that ere long we shall be admitted to sit down under the blessed
shadow of the Tree of Life, where all that blessed company of holy angels are,
and where all the redeemed of the Lord are, and shall be eternally. There we
shall perfectly enjoy all manner of soul-comforting pleasures and satisfying
delights. All delights shall be enjoyed there; certainly the hope of this will
make the Christian sit down under his saddest afflictions and crosses, and bear
them with exceeding great patience and soul-submission. He will comfort himself
in his darkest night. 0 Christians, the day is coming, and the time is
approaching, when all these fetters shall fall from your hands, and these
chains of iniquity shall fall from your feet, and ye shall be set free and
shall be bidden come and enjoy these soul-ravishing pleasures and delights that
are above. There is this
second reason why the consideration of the
brevity of our time is an help and encouragement to us to bear our crosses and
afflictions with much patience. The distinct knowledge of the brevity of our
time will encourage us to bear our crosses with patience, because a man that
sees the shortness of his time, and the brevity of afflictions that he is now
under, will look to that precious day when his sun shall rise and shall never
go down again, but shall evermore have a perpetual and everlasting day. And may
not this encourage a Christian to bear his afflictions with much patience,
seeing that he can look through them all to that blessed day, when he shall be
afflicted no more, but shall rejoice with joy unspeakable and full of glory;
and shall no more be under darkness at all, but shall dwell in light
inaccessible? Then we would only say this unto you, be not impatient under your
sad afflictions and cross dispensations; for believe it, and, 0, if ye were
also persuaded of it, the day is approaching, and at hand, when all your
afflictions shall cease to be, and shall vanish and disappear. 0 what a day
shall it be, when all these shadows shall be gone, and ye shall be admitted to
see God as He is, face to face! When all your mourning and sorrowing for sin
shall be no more heard; and instead of the voice of mourning, shall be heard
the voice of joy and gladness. 0 Christians, prisoners of hope, and expectants
of the crown, comfort yourselves under your saddest crosses and afflictions
with the hope and expectation of the approaching and drawing near of that day,
even of that blessed day, in which morning ye shall be far exalted above the
reach of your unbelief, and all hypocrites shall be depressed low under the
reach of their faith, and the natural man shall be depressed low beneath the
reach of his presumptions. 0, then let your desires be set upon, and longing
for that day. 0 Christians, be persuaded of this, that though all your days
should be spent in heaviness, and in the bitterness of your spirits, yet there
is a day coming that shall make up all our losses, and then there shall be a
cup of everlasting joy and gladness presented to thee, and put in thy hand. And
0, shall not that day be an excellent day! Certainly the joy of that day shall
be unspeakable.
There is this second observation that ye would take
notice of from the words, that there is such a thing attainable by a Christian
while here, as the knowledge of the brevity of his Life. This is clear in David
here, and it is likewise clear from Moses practice, Psalm xc, 3, 6,
Thou turnest man to destruction, and what is he? He is as the
grass of the field, which in the morning fiourisheth, and at even is cut down
and withereth. It is likewise clear from Jacobs practice, Gen.
xlvii, 9. But perhaps some will say, what need is there to press that so much?
For who does not know that their days upon the earth are short? Yet I say, Oh,
if the thoughts of it were deeply engraven on our hearts, as with a pen of
iron, and the point of a diamond, that they might rise with us in the morning,
and lie down with us at night, and be continually with us; for, if we had the
thoughts of the brevity of our time engraven on our hearts, no doubt, it would
be a spur in our side, putting us to the working out ot that work that is of
our everlasting and soul-concernment.
But we shall shortly propose to you
these advantages that come to a Christian by the carrying about with him the
thoughts of the brevity of his life.
The first advantage is this, it
would provoke and stir up the Christian to a heavenly-mindedness, minding those
things that are above. It is clear, Heb. xiii, 14, 15, says the apostle,
We have here no continuing city; and what is the effect that that
wrought? Therefore let us offer the sacrifice of praise to God
continually, giving thanks to his name. And certainly the consideration
of the brevity of our life were good for this very same respect, if there were
no other consideration to mind us of eternity; it were more than sufficient to
prove that the thoughts of the brevity and shortness of our time were good.
And, therefore, since it is so, we should be longing and setting our affections
and desires on these things that are above, and to be setting our whole hearts
upon that glorious and precious pearl of our crown that shines so bright; as in
1 Thess., iv., 17, When we shall meet Christ in the air, and so shall we
ever be with the Lord. 0 long for that day, and let your hearts covet
more these excellent things that are above in heaven.
There is this
second advantage that comes to one by bearing about with him the thoughts
of the brevity and shortness of his time, and it is this - it will cause
exceeding much sobriety and moderation in his pursuit after the worldly
pleasures and delights of this present life. This is clear from that command
given, 1 Thess. v, 8, But let us who are of the day be sober, putting on
the breast-plate of faith and love; and for an helmet, the hope of
salvation. If the thoughts of the brevity of our life were engraven upon
our hearts, why then should we vex ourselves with the torturing cares of this
life, that does not at all profit us? 0 why do we weary ourselves in the fire,
which is but vexation of spirit and surely vanity? 0 Christians, let now your
moderation in the pursuit of the things in this world be made known to all men;
for behold! the Lord is at hand, to take vengeance and revenge on the wicked,
with furious rebukes of flaming fire, and eternal excommunication from the
righteous Judge.
There is this third advantage that comes to a
Christian by having the distinct thoughts and apprehensions of the brevity of
his life; it provokes him to much seriousness and diligence in going about
duties; it makes him to be diligent and watchful in his going towards that
blessed rest that is prepared for all the redeemed of the Lord. It was the
argument of our blessed Lord Jesus, John ix, 4, I must work the works of
him that sent me, while it is day; the night cometh, when no man can
work. Then, 0 Christians, while it is called today, stir up yourselves
for the working out of the work of your salvation. We do not know how suddenly
the shadows of that everlasting evening may be stretched out over us, and we
receive that summons from God, to remove hence and be gone. And, oh, are ye not
afraid lest ye be banished? Lest the night approach beforeyour work be
perfected? Yea, I am afraid that many shall have that great work of their
souls salvation to begin when death shall summon them to appear before
Gods terrible tribunal and judgment-seat. And, 0 be afraid, and stand in
awe, lest the night be hard by and at hand. Then, Let us eat and drink,
for tomorrow we shall die, say the Epicures, who make use of this
argument to stir up their delights after their lusts; but let us be watchful
and diligent, for we know not but tomorrow we must die.
And we would give
you this direction, he more in consideration of the things that are before you,
than of these things that are behind already, and by your hand. Think more on
what is before, than what is past, and press forward toward the mark, for
the prize of the high-calling of God, in Christ Jesus,
There is
this fourth advantage that comes to one by the consideration of the brevity
of his life; he comes to the knowledge of that state wherein man was once
created. Surely he was created after a most glorious image, and noble pattern
and copy, even according to the most blessed and glorious image of God; but man
having a woeful and cursed design to be as God, and like to Him, fell from that
blessed estate, and all his posterity in him, and he made us and himself
subject to Gods wrath and eternal indignation for everymore. But blessed
be He eternally, that has found out that new and living way, how we may escape
that curse that has lain upon all mankind for sin.
There is this fifth
advantage that comes to the person that has the thoughts of the brevity of
his life engraven upon his heart. It is a great help to mortify these three
great idols that we are so much under the power of:
(1) It is an excellent
help to mortify that great idol of faith.
(2) It will help you to mortify
that idol of love that rules in you.
(3) It is a help to mortify the idol
of fear. The idol of faith is, when we trust in anything more than in God;
Psalm cxlvi, 3, Put not your trust in princes, nor in the son of man, in
whom there is no stay, in whom there is no help. And the idol of love is,
when we love anything more than God; Isa. ii, 22, Cease ye from man,
whose breath is in his nostrils. And the idol of fear is, when we fear
anything more than God; Isa. li, 12, Who art thou that thou shouldest be
afraid of a man that shall die and of the son of man which shall be made as
grass?
Now the thoughts of the brevity of our life and appointed time
would mortify these great idols.
There is this sixth advantage that
attends one who has thoughts of the brevity of his time engraven upon his
heart. He may win a holy admiration and divine astonishment at the
condescending love of Jesus Christ; Job xiv, 1, Man that is born of a
woman, is of few days, and full of trouble. 0 what a wonder is it to see
God delighting Himself in the dust of His feet, and making them the object of
His love, who dwell in the dust! Surely this is a mystery which we cannot
comprehend nor take up.
The seventh advantage that flows to a person
from the bearing about with him the thoughts of the brevity of his life is
this, that God makes use of this argument to provoke him to have compassion and
mercy upon the person. Surely this is Gods way, and we must rather wonder
at it, than inquire and debate why it is so. This is clear from Psalm lxxviii,
39, compared with, But being full of compassion, he forgave their
iniquities, and turned away his anger; for he remembered that they were but
flesh, a wind that passeth away, and cometh not again.
There is
this third observation that ye would take notice of from these words, and
it is this, that the brevity and shortness of our days and appointed time are
surely determined from God, so that we cannot at all go beyond our time that is
appointed for us. This is clear, Job xiv, 14, compared with verse 16. All
the days of my appointed time will I wait till my change come. For thou
numberest my steps, dost thou not watch over my sin? and this says, that
the brevity of our time is a great advantage unto us; for who can charge their
Maker with folly? For surely He does all things well, and to purpose. And
though this dispensation be questioned now by us, yet believe it, the day is
coming when we shall subscribe this to them all He has done all things
well. 0 long for that day, when that shall come to pass. Certainly there
are now none at all before His throne but they desire to justify Him, and
acknowledge that He has done all things well. And, 0, that we could learn to he
silent and acquiesce ourselves in the performance of all His dispensations. 0
that we could learn to put our mouths in the dust, whatsoever God doth to us;
for we may be persuaded of this, that all things work together for good,
to them that love God, and delight themselves in Him.
Secondly, the
brevity and shortness of our life speaks the great love and matchless delight
that God has to sinners. He is longing for the day when all the redeemed of the
Lord shall be with Him, there to remain for ever and ever to enjoy all
delights, and all manner of soul-pleasures. 0 when shall that day come, when we
shall be brought out from this earthly tabernacle of clay, and shall enter our
possessions in that blessed tabernacle not made with hands? 0 long for that
day, And yet we should be submissive unto Gods dispensation and good
pleasure, and we should not challenge Him for the brevity and shortness of our
lifetime here. Many of us may say, that we have not received a short life-time
from the Lord, but that we have made a short life unto ourselves; for it is
said that, wicked men shall not live half their days. And certainly
these may think their life and appointed time short, whose heaven and joy is
ended when their life is ended. But believe it, those who have made use of
their life for this end and use, to entertain communion and fellowship with
God, surely these shall rejoice with joy unspeakable and full of glory.
Now, we shall desire to have our eyes failing with looking up, till that
day shall come, when our blessed Lord Jesus shall come in the clouds. 0
remember the excellency of the exercise of that precious and blessed day, when
we shall be exalted above all our infirmities, where there shall be no
misbelief following us. And let the thoughts of that precious and blessed day
comfort your hearts under all your afflictions, and wait with patience for your
eternal redemption. Amen.
From "Twelve Select
Sermons"
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