OWEN, John (1616-1683), theologian, was born of Puritan
parents at Stadham in Oxfordshire in 1616. At twelve years of age he was
admitted at Queen's College, Oxford, where he took his B.A. degree in 1632 and
M.A. in 1635. During these years he worked with such diligence that he allowed
himself but four hours sleep a night, and damaged his health by this excessive
labour. In 1637 he was driven from Oxford by his refusal to comply with the
requirements of Laud's new statutes. Having taken orders shortly before, he
became chaplain and tutor in the family of Sir Robert Dormer of Ascot in
Oxfordshire. At the outbreak of the civil troubles he adopted Parliamentary
principles, and thus lost both his place and the prospects of succeeding to his
uncle's fortune. For a while he lived in Charterhouse Yard, in great
unsettlement of mind on religious questions, which was removed at length by a
sermon which he accidently heard at St Michael's in Wood Street. His first
publication, in 1642, The Display of Arminianism, dedicated to the committee of
religion gained him the living of Fordham in Essex, from which a "scandalous
minister" had been ejected. Here he was married, and by his marriage he had
eleven children. Although he was thus formally united to Presbyterianism,
Owen's views were originally inclined to those of the Independents, and, as he
acquainted himself more fully with the controversy, he became more resolved in
that direction. He represented, in fact, that large class of persons who,
falling away from Episcopacy, attached themselves to the very moderate form of
Presbyterianism which obtained in England as being that which came first in
At Fordham he remained until 1646, when, the old incumbent dying, the presentation lapsed to the patron, who gave it to someone else. He was now, however, coming into notice, for on April 29 he preached before the Parliament. In this sermon, and still more in his Thoughts on Church Government, which he appended to it, his tendency to break away from Presbyterianism is displayed. The people of Coggeshall in Essex now invited him to become their pastor. Here he declared his change by founding a church on Congregational principles, and, in 1647, by publishing Eshcol, as well as various works against Arminianism. He made the friendship of Fairfax while the latter was besieging Colchester, and urgently addressed the army there against religious persecution. He was chosen to preach to Parliament on the day after the execution of Charles, and succeeded in fulfilling his task without mentioning that event, and again on April 19, when he. spake thus:-"The time shall come when the earth shall disclose her slain, and not the simplest heretic shall have his blood unrevenged; neither shall any atonement or expiation be allowed for this blood, while a toe of the image, or a bone of the beast, is left unbroken."
He now became acquainted with Cromwell, who carried him off to Ireland in 1649 as his chaplain, that he might regulate the affairs of Trinity College; while there he began the first of his frequent controversies with Baxter by writing against the latter's Aphorisms of Justification. In 1650 he accompanied Cromwell to Scotland, and returned to Coggeshall in 1651. In March Cromwell, as chancellor, gave him the deanery of Christ Church, and made him vice-chancellor in September 1652. In December in the same year he had the honour of D.D. conferred upon him by his university. In the Parliament of 1664 he sat, but only for a short time, as member for Oxford university, and, with Baxter, was placed on the committee for settling the "fundamentals" necessary for the toleration promised in the Instrument of Government. He was, too, one of the Triers, and appears to have behaved with kindness and moderation in that capacity. As vice-chancellor he acted with readiness and spirit when a general rising in the west seemed imminent in 1655; his adherence to Cromwell, however was by no means slavish, for he drew up, at the request of Desborough and Pride, a petition against his receiving the kingship . During the years 1654-58 his chief controversial works were The Perseverance of Saints (against Goodwin) and Vindiciae Evangelicae (against the Socinians).
He appears to have assisted in the restoration of the Rump Parliament, and, when Monk began his march into England, Owen, in the name of the Independent churches, to whom Monk was supposed to belong, and who were keenly anxious as to his intentions, wrote to dissuade him from the enterprise. In March 1660, the Presbyterian party being uppermost, Owen was deprived of his deanery, which was given back to Reynolds. He retired to Stadham, where he wrote various controversial and theological works, in especial the laborious Theologoumena Pantodapa, a history of the rise and progress of theology. Glarendon now offered Owen perferment if he would conform. Owen's condition for making terms was liberty to all who agree in doctrine with the Church of England; nothing therefore came of the negotiation. In 1663 he was invited by the Congregational churches in Boston, New England, to become their minister, but declined. The Conventicle and Five Mile Acts soon drove him to London; and in 1666, after the Fire, he, as did other leading Nonconformist ministers, fitted up a room for public service and gathered a congregation, composed chiefly of the old Commonwealth officers.
Meanwhile he was incessantly writing; it was now, too, that he published the first part of his vast work upon the Epistle to the Hebrews. In this or the following year Harvard university invited him to become their president; he received similar invitations from some of the Dutch universities. When Charles issued his Declaration of Indulgence in 1672, Owen drew up an address of thanks. This indulgence gave the dissenters an opportunity for increasing their churches and services, and Owen was one of the first preachers at the weekly lectures which the Independents and Presbyterians jointly held in Plummer's Hall. Charles gave him 1000 guineas to relieve those upon whom the severe laws had chiefly pressed. In 1674 Owen was attacked by one Dr Sherlock, whom he easily vanquished, and from this time until 1680 he was engaged upon his ministry and the writing of religious works. From this time to his death he was occupied with continual writing, disturbed only by an absurd charge of being concerned in the Rye House Plot. His most important work was his Treatise on Evangelical Churches in which were contained his latest views regarding church government. During his life he issued more than eighty separate publications, many of them of great size. Of these a list may be found in Orme's Memoirs of Owen. For some years before his death Owen had suffered greatly from stone and asthma. He died quietly, though after great pain, at Ealing, on August 24, 1683, and was buried on September 4th in Bunhill Fields, being followed to the grave by a large procession of persons of distinction.
Read Andrew Thomson's "Life of Owen"
http://www.theocentric.com/johnowen/ Everything Owen
http://www.ccel.org/o/owen/ More on Owen - biography, works list etc.
http://www.efn.org/~davidc/packer.html Packer's Introduction to "Death of death"
http://www.puritansermons.com/banner/fergus01.htm Ferguson on Owen's Spiritual Growth
http://www.graceonlinelibrary.org/christian-living/full.asp?ID=569 On the normal Christian Life.
Home | More Links | Hall of Fame