SIR ROBERT ANDERSON
Secret Service
Theologian
THE SILENCE OF GOD
PREFACE TO THE NINTH EDITION
IN response to appeals from various quarters this book is
once again reissued. Its importance is enhanced by the vagaries of religious
thought in our day, and notably by the growth of certain religious movements
which claim to be accredited by "miraculous" spiritual manifestations.
As
the Epistle to the Hebrews teaches, certain great truths which are generally
regarded as distinctively Christian were common to the Divine religion of
Judaism upon which Christianity is based. And as the opening words of Romans
remind us, "The gospel of God concerning His Son Jesus Christ our Lord" was
"promised afore" in Hebrew prophecy. The most distinctive truth of the
Christian revelation is Grace enthroned. And that truth was lost in the
interval that elapsed between the close of the New Testament Canon and the era
of the Patristic theologians. That He to whom the prerogative of judgment has
been committed is now sitting upon the throne of God in grace, and that, as a
consequence, all judicial and punitive action against human sin is in abeyance
- deferred until the day of grace is over and the day of judgment dawns - this
is a truth that will be sought for in vain in the standard theology of
Christendom. "My gospel" the Apostle Paul calls it, for it was through him that
this truth was revealed - not the gospel "promised afore," but "the preaching
of Christ according to the revelation of the mystery which was kept secret
since the world began."
Even among men, the wise and strong keep silence
when they have said all they wish to say. And as this gospel of grace is the
supreme revelation of Divine mercy to the world, the silence of heaven will
remain unbroken until the Lord Jesus passes from the throne of grace to the
throne of judgment.
It is not that the Divine moral Government of the world
is in abeyance. Still less is it that spiritual miracles have ceased. For in
our day the gospel has achieved triumphs in heathendom which transcend anything
recorded in the New Testament. Infidelity is thus confronted by miracles of a
kind that give far surer proof of the presence and power of God than any
miracle in the natural sphere could offer - hearts so entirely changed, and
lives so thoroughly transformed, that fierce, brutal, and degraded savages have
become humble, pure-living, and gracious.
But the argument of these pages is
that what may be called evidential miracles have no place in this "Christian
dispensation." In the ages before Christ came, men may well have craved tokens
of the action of a personal God. But in the ministry and death and resurrection
of the Lord Jesus Christ, God has so plainly manifested not only His power, but
His goodness and love toward man, that to grant evidential miracles now would
be an acknowledgment that questions which have been for ever settled are still
open.
No one may limit what God will do in response to individual faith.
But we may confidently assert that, in view of His supreme revelation in
Christ, God will yield nothing to the petulant demands of unbelief. And that
revelation supplies the key to the dual mystery of a silent heaven and the
trials of the life of faith on earth. This foreword is given for the benefit of
persons who skim a book instead of reading it.
R.A.
PREFACE TO THE
SECOND EDITION
IN his introduction to The Scarlet Letter,
Nathaniel Hawthorne descants feelingly upon his incapacity for literary effort
during the years in which he held an appointment in the Custom House. But there
are spheres of work in the Public Service compared with which the Custom House
might seem almost a sanctuary! And having regard to the circumstances in which
the present volume was written, the demand for a new edition within a few weeks
of its first appearance gives striking proof of deep and wide-spread interest
in the subject of which it treats.
Conflicting criticisms have been passed
upon the structure of the book. In the opinion of some the middle chapters
embarrass the argument, and ought to be omitted or curtailed. Others, again,
have strongly urged that these very chapters should be amplified, and definite
additions made to them. These seemingly contradictory suggestions are both
alike legitimate. To a very limited class such incidental dissertations seem
unnecessary, and the mere critic turns from them with impatience; but in the
estimation of the great majority of readers they are of exceptional interest.
The ninth and eleventh chapters, for example, which might perhaps have been
excluded, seem to have attracted special notice.
It must not be forgotten,
moreover, that, unlike those doctrines which belong to the Christian
dispensation in common with that which preceded it, the great characteristic
truth of Christianity is ignored by the religion of Christendom, and receives
but scant attention even in our best religious literature. It is of vital
moment, therefore, to unfold here its character and scope, and to emphasise its
transcendent importance. Indeed it will probably be found that the reader's
appreciation of the argument will be precisely in proportion to his
apprehension of this truth.
One of the leading daily papers, for instance,
informs its readers that the author "finds the sufficient cause of the silence
in the doctrine of the Atonement." And another journal -a Review of the highest
class indicates as the "main contention" of the book, "that the Christian facts
supply an adequate explanation of the 'Silence of God.'" It might seem
impossible that any one could so misread these pages; but the preceding
paragraph may perhaps account for the phenomenon. "The Atonement" is not a
specially Christian doctrine at all: it holds as prominent a place in Judaism
as in Christianity. And the author's "contention," most plainly expressed, is
that "the Christian facts," so far from explaining the silence of Heaven, seem
only to render it still more inexplicable.
In the judgment of this
last-cited critic the intensely Protestant and Christian position maintained
throughout this volume is nothing more than a "peculiar view of Scripture as a
supreme guide in matters of faith and speculation." And writing from the
standpoint this indicates, his strictures are, of course, unsympathetic and
severe. Nor can the author complain of this; for one who deals hard blows
should expect hard blows in return. But there should be no "hitting below the
belt." The impartial reader can decide whether these pages afford even a
colourable pretext for the charge of "occasional departures from reverence."
And no less unwarrantable is the allegation that Mr. Balfour is here referred
to in "a patronising tone." Considerable freedom, indeed, is used in
criticising the arguments of a still more distinguished man. But the author's
misgivings upon that score have been relieved by receiving a letter from Mr.
Gladstone himself. "I am very glad," he writes, "that those arguments should be
thoroughly canvassed by persons so well disposed and competent as
yourself."
TABLE OF CONTENTS
CHAPTER I.
The problem stated, and exemplified by the Armenian
atrocities and the massacre of Christian missionaries, by "the Christian
persecutions" and the common experience of Christians generally
CHAPTER II.
A reference to Scripture seems
only to make the difficulty greater -The advent of Christ seemed to give
promise of a new order of things, and the experience of the Pentecostal Church
appeared to confirm the hope.
CHAPTER III.
As this discussion assumes the possibility of direct Divine interposition, the
infidel objections to miracles are considered and refuted-But why have they
ceased? Mr. Balfour's suggestion affords no answer - Mr. Gladstone's argument
criticised - The problem exemplified-Doctrinaire and practical infidels
contrasted 19
CHAPTER IV.
The seeming
cogency of John Stuart Mill's argument against Christianity shown to depend on
the error of Paley's position. Bishop Butler's thesis that miracles were the
ground of the faith of the first converts discussed and refuted-The purpose and
evidential value of the miracles of Christ- His ultimate appeal was to
Scripture, not to miracles- Christianity not a religion-In what sense external
evidence can accredit a revelation 33
CHAPTER
V.
In confirmation of the view that it was for the Jew the miracles
were given, the Acts of the Apostles gives proof that the miracles ceased when
the favoured nation was rejected; and the record of that rejection is shown to
be the main purpose of the Book 48
CHAPTER
VI.
Restatement of the difficulty of a silent Heaven - The solution
must be found in Scripture, and notably in the Epistles of Paul - But the
discussion assumes that these Epistles contain the revelation of Christianity -
This thesis discussed - Christianity distinguished from the religion of
Christendom 61
CHAPTER VII.
In continuation
of the argument of Chap. VI., Baur's theories are shown to be but the travesty
of a lost truth - Having crucified their Messiah, the Jews received a further
offer of pardon - Hence the Jewish character of the Pentecostal dispensation -
Their rejection of mercy, signalised by the murder of Stephen, led to the
revelation of the great truth of Christianity 71
CHAPTER VIII.
Review of the preceding
inquiry, leading up to the position that the characteristic truth of
Christianity must be sought for In the Epistles-Before turning to St. Paul's
teaching, a further defence of Holy Scripture is offered, against the attacks
of rationalists on the one hand and of those who make it subordinate to the
Church upon the other . - 84
CHAPTER IX.
A
digression to notice the Agnostic's view of Christian doctrine, as stated by
the late W. R. Greg; and to explain from the Lord's parable of the Good
Samaritan what that doctrine really is 96
CHAPTER X.
The Apostle Paul's gospel is not to be found in the earlier
Scriptures: it was a special revelation to himself-The truth of Reconciliation
explained, and shown to be a distinctive "mystery" truth-Eternal salvation is
thus brought within reach of all-But why do so few receive the benefit?
106
CHAPTER XI.
The answer to the question
which closes Chap. X.-The Satan myth contrasted with the Satan of Scripture-His
temptations are aimed, not agaiast morals, but against faith - He is "the god
of this world," and influences and controls, not its vices and crimes, but its
religion -Hence the neglect and rejection of Christianity 117
CHAPTER XII.
In continuation of Chap.
X.-The doctrine of Christianity is further unfolded -The present controversy
between God and man is shown to be altogether about Christ -The Cross has
closed every other question - Grace is supreme and judgment is postponed
CHAPTER XIII.
The silence of God is explained
by the great characteristic truth of Christianity - His seeming apathy in
presence of the sufferings of His own people is a part of the discipline of the
life of faith - Final restatement of the main problem, and a recapitulation of
the argument of the book. . . 146
APPENDIX.
NOTE
I. The alleged miracles of spiritualism and faith healing
II.
The use and meaning of the word "religion" in this work 171
III. The
purpose and scope of the Acts of the Apostles . 172
IV. A new dispensation
began when the Jews rejected the Pentecostal testimony 177
V. The meaning
of " mystery" in the New Testament . 180
VI. Examination of passages of
Scripture relative to the Devil and his temptations 182
VU. Further
exegesis of John viii. 44-The effect of Satan's influence in the world 186
VIII. The Satan Myth 189
IX. The gospel of
Divine grace, and men's attitude towards it 200
X. "Of what value, then, is
prayer?" . . . . 203
XI. Abandonment of the critical attack on the New
Testament - Mr. A. D. White and Professor Harnack . 2088
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