SIR ROBERT ANDERSON
Secret Service
Theologian
DANIEL IN THE
CRITICS DEN
APPENDIX I
NEBUCHADNEZZAR'S FIRST INVASION OF
JUDEA
THE opening statement of the Book of Daniel is here
selected for special notice for two reasons. First, because the attack upon it
would be serious, if sustained. And secondly and chiefly, because it is a
typical specimen of the methods of the critics; and the inquiry may convince
the reader of their unfitness to deal with any question of evidence. I am not
here laying down the law, but seeking to afford materials to enable the reader
to form his own opinion.
Dan. i. I reads: "In the third year of the reign
of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem
and besieged it." The German rationalists denounce this statement as a blunder.
Their humble disciples, the English sceptics, accept their conclusion and
blindly reproduce their arguments. Dr. Driver (more suo) takes a middle
course and brands it as "doubtful" (Daniel, pp. xlviii and 2). I propose to
show that the statement is historically accurate, and that its accuracy is
established by the strict test of chronology.
For a complete and
exhaustive analysis of the chronology I would refer to the "Chronological
Treatise" in The Coming Prince.
A reference to Rawlinson's Five Great
Monarchies (vol. iii. 488-494), and to Clinton's Fasti Hellenici, will show how
thoroughly consistent the sacred history of this period appears to the mind of
an historian or a chronologer, and how completely it harmonises with the
history of Berosus. Jerusalem was first taken by the Chaldeans in the third
year of Jehoiakim. His fourth year was current with the first year of
Nebuchadnezzar (Jer. xxv. i). This accords with the statement of Berosus that
Nebuchadnezzar's first expedition took place before his actual accession
(Josephus, Apion, i. 19). Then follows the statement quoted at p. 27, ante. But
here we must distinguish between the narrative of Josephus, which is full of
errors, and his quotation from Berosus, which is consistent and definite. Dr.
Driver tells us that on this expedition, when Nebuchadnezzar reached
Carchemish, he was confronted by the Egyptian army, and defeated it; and that
then, on hearing of his father's death, he hastened home across the desert.
That German rationalists should have fallen into such a grotesque blunder as
this, is proof of the blind malignity of their iconoclastic zeal that English
scholars should adopt it is proof that they have not brought an independent
judgment to bear on this controversy. What Berosus says is that when
Nebuchadnezzar heard of his father's death, "he set the affairs of Egypt and
the other countries in order, and committed the captives he had taken from the
Jews, and the Phenicians, and Syrians, and of the nations belonging to Egypt,
to some of his friends, while he went in haste over the desert to Babylon."
Will the critics tell us how he could have had Jewish captives if he had not
invaded Judea; how he could have reached Egypt without marching through
Palestine; how he could have returned to Babylon over the desert if he had set
out from Carchemish on the Euphrates?
One error leads to another, and so
Dr. Driver has to impugn also the accuracy of Jer. xlvi. 2 (which states that
the battle of Carchemish was in Jehoiakim's fourth year), and further, to cook
the chronology of Jehoiakim's reign by making his regnal years date from Tishri
(p. xlix.)- a blunder that the Mishma exposes. (Treatise, Rosh Hashanah.) The
regnal years of Jewish kings are always reckoned from Nisan.
According to
the Canon of Ptolemy, the reign of Nebuchadnezzar dates from B.C. 604: i.e. his
accession was in the year beginning the 1st Thoth (which fell in January), B.C.
604. But the Captivity began in Nebuchadnezzar's eighth year (cf. Ezek. i. 2,
and 2 Kings xxiv. 12); and in the thirty-seventh year of the Captivity
Nebuchadnezzar's successor was on the throne (2 Kings xxv. 27). This, however,
gives Nebuchadnezzar a reign of at least forty-four years, whereas according to
the canon (and Berosus confirms it) he reigned only forty-three years. It
follows, therefore, that Scripture antedates his reign and computes it from
B.C. 605. (Clinton, F. H., vol. i. p. 367.) This might be explained by the fact
that the Jews acknowledged him as suzerain from that date. But it has been
overlooked that it is accounted for by the Mishna rule of computing regnal
years from Nisan to Nisan. In B.C. 604, the first Nisan fell on the 1st April,
and according to the Mishna rule the king's second year would begin on that
day, no matter how recently he had ascended the throne. Therefore the fourth
year of Jehoiakim and the first year of Nebuchadnezzar (Jer. xxv. i) was the
year beginning Nisan B.C. 605; and the third year of Jehoiakim, in which
Jerusalem was taken and the Servitude began, was the year beginning Nisan B.C.
6o6. This result is confirmed by Clinton, who fixes the summer of B.C. 6o6 as
the date of Nebuchadnezzar's first expedition. And it is strikingly confirmed
also by a statement in Daniel which is the basis of one of the quibbles of the
critics: Daniel was kept three years in training before he was admitted to the
king's presence, and yet he interpreted the king's dream in his second year
(Dan. i. 5, 18; ii. i). The explanation is simple. While the Jews in Palestine
computed Nebuchadnezzar's reign in their own way, Daniel, a citizen of Babylon
and a courtier, of course accepted the reckoning in use around him. But as the
prophet was exiled in B.C. 6o6, his three years' probation ended in B.C. 603,
whereas the second year of Nebuchadnezzar, reckoned from his actual accession,
extended to the early months of B.C. 602.
B.C. 561, and the thirty-seventh
year of the Captivity was then current (2 Kings xxv. 27). Therefore the
Captivity dated from the year Nisan 598 to Nisan 597. But this was (according
to Jewish reckoning) the eighth year of Nebuchadnezzar (2 Kings xxiv. 12). His
reign, therefore, dated from the year Nisan 605 to Nisan 604. And the first
siege of Jerusalem and the beginning of the Servitude was in the preceding
year, 606-605. But seventy years was the appointed duration of the Servitude
(not the Captivity, see p. 21, ante). And the Servitude ended in the first year
of Cyrus, B.C. 536. It must therefore have begun in B.C. 606 (the third year of
Jehoiakim), as the Book of Daniel records. That date, therefore, is the pivot
on which the whole chronology turns. On what ground then does Dr. Driver impugn
it? Will it be believed that the only ground suggested is that 2 Kings xxiv. r,
which so definitely confirms Daniel, does not specify the particular year
intended, and that Jeremiah xxv. and xxxvi. are silent with regard to the
invasion of that year.
Let me examine this. I open Jer. xxv. to find these
words: "The word that came to Jeremiah . . . in the fourth year of Jehoiakim .
. that was the first year of Nebuchadrezzar, king of Babylon." Now Jeremiah had
been a prophet for more than twenty years, yet till the fourth year of
Jehoiakim he never mentions Nebuchadnezzar; but in that year he fixes a date by
reference to his reign.
How is this to be explained? The explanation is
obvious, namely that by the capture of Jerusalem, the year before, as recorded
in Dan. I. I, and 2 Chron. xxxvi. 6, 7, Nebuchadnezzar had become suzerain. And
yet Professor Driver tells us that "the invasion of Judea by Nebuchadnezzar,
and the three years' submission of Jehoiakim, are certainly to be placed after
Jehoiakim's fourth year - most probably indeed, towards the close of his reign"
(Daniel, p. 2).
I now turn to Jer. xxxvi. This chapter records prophecies
of the fourth and fifth year of Jehoiakim (vers. i and 9), and it is true that
they do not mention an invasion before these years. But the critic has
overlooked chapter xxxv. This chapter belongs to the same group as the chapter
which follows it, and should of course be assigned to a date not later than the
fourth year of the king. And in this chapter (verse ii) the presence of the
Rechabites in Jerusalem is accounted for by the fact that Nebuchadnezzar's
invasion had driven them from their homes. This chapter also thus affords
signal confirmation of Daniel. The critics therefore hold, of course, that it
belongs to the close of Jehoiakim's reign. And if we ask, Why should the
history be turned upside down in this way? they answer, Because the prophecies
of the earlier years of his reign are silent as to this invasion! This is a
typical illustration of their logic and their methods.
I will only add that
the silence of a witness is a familiar problem with the man of affairs, who
will sometimes account for it in a manner that may seem strange to the student
at his desk. It may be due, not to ignorance of the event in question, but to
the fact that that event was prominently present to the minds of all
concerned.
APPENDIX II
THE DEATH OF BELSHAZZAR
THE following is
Professor Sayce's rendering of the concluding (decipherable) portion of the
Annalistic tablet of Cyrus "On the fourteenth day of the month Sippara was
taken without fighting; Nabonidos fled. On the sixteenth day Gobryas (Ugbaru),
the Governor of the country of Kurdistan (Gutium), and the soldiers of Cyrus,
entered Babylon without fighting. Afterwards Nabonidos was captured, after
being bound in Babylon. At the end of the month Tammuz the javelin-throwers of
the country of Kurdistan guarded the gates of E-Saggil; no cessation of
services took place in E-Saggil and the other temples, but no special festival
was observed. The third day of the month Marchesvan (October) Cyrus entered
Babylon. Dissensions were allayed before him. Peace to the city did Cyrus
establish, peace to all the province of Babylon did Gobryas his governor
proclaim. Governors in Babylon he appointed. From the month Chisleu to the
month Adar (November to February) the gods of the country of Accad, whom
Nabonidos had transferred to Babylon, returned to their own cities. The
eleventh day of the month Marchesvan, during the night, Gobryas was on the bank
of the river.
The wife of the king died. From the twenty- seventh day of
Adar to the third day of Nisan there was lamentation in the country of Accad;
all the people smote their heads. On the fourth day Kambyses the son of Cyrus
conducted the burial at the temple of the Sceptre of the world. The priest of
the temple of the Sceptre of Nebo, who upbears the sceptre [of Nebo in the
temple of the god], in an Elamite robe took the hands of Nebo, . . . the son of
the king (Kambyses) [offered] free-will offerings in full to ten times [the
usual amount]. He confined to E-Saggil the [image] of Nebo. Victims before Bel
to ten times [the usual amount he sacrificed]." The readers surprise will
naturally be excited on learning that the tablet is so mutilated and defective
that the text has here and there to be reconstructed, and that the above, while
purporting to be merely a translation is, in fact, also a reconstruction. I
will here confine myself, however, to one point of principal importance.
1 wish to acknowledge my obligation to the Rev. John Uquhart, the
author of The Inspiration and Accuracy of the Holy Scriptures, for placing this
letter at my disposal.
Mr. Theo. G. Pinches, by whom this very
tablet was first brought to light, is perfectly clear that the reading "the
wjfe of the king died" cannot be sustained. He writes as follows 1 (I omit the
cuneiform characters) "Professor Sayce has adopted a suggestion of Professor
Schrader. The characters cannot be . and the wife of, but must be
either . . . and (as I read it at first) or . . . and the son
of. This last improved reading I suggested about four years ago, and the
Rev. C. J. Ball and Dr. Hagen, who examined the text with me, adopted this
view. Dr. Hagen wrote upon the subject in Delitzschs Beitrage, vol. i. Of
course, whether we read and the king died, or and the son of
the king died, it comes to the same thing, as either expression could
refer to Belshazzar, who, after his fathers flight, would naturally be at
the head of affairs."
The following extract is from Mr. Pinchess
article "Belshazzar" in the new edition of Smiths Bible
Dictionary
"As is well known, Beishazzar was, according to Daniel v.,
killed in the night, and Xenophon (Cyrop., vii. 5, 3) tells us that Babylon was
taken by Cyrus during the night, whilst the inhabitants were engaged in
feasting and revelry, and that the king was killed. So in the Babylonian
Chronicle, lines 2224, we have the statement that On the night
of the 11th of Marchesvan, Ugbaru (Gobryas) [descended?] against [Babylon?] and
the king died. From the 27th of Adar until the 3rd of Nisan there was weeping
in Akkad. All the people bowed their head. The most doubtful
character in the above extract is that which stands for the word
and, the character in question having been regarded as the large
group which stands for that word. A close examination of the original, however,
shows that it is possible that there are two characters instead of
onenamely, the small character for and, and the character
tur, which in this connection would stand for u mar, and
the son of in which case the line would read, and the son of the
king died. Weeping in Akkad for Belshazzar is just what would be
expected, when we take into consideration that he was for many years with the
army there, and that he must have made himself a favourite by his liberality to
the Akkadian temples. Even supposing, however, that the old reading is the
right one, it is nevertheless possible that the passage refers to Belshazzar;
for Berosus relates that Nabonidos, on surrendering to Cyrus, had his life
spared, and that a principality or estate was given to him in Carmania, where
he died. It is therefore at least probable that Beishazzar was regarded even by
the Babylonians as king, especially after his fathers surrender. With
this improved reading of the Babylonian text, it is impossible to do otherwise
than identify Gobryas with Darius the Mede (if we suppose that the last verse
of the 5th chapter of Daniel really belongs to that chapter, and does not form
part, as in the Hebrew text, of chap. vi.), he being mentioned, in the
Babylonian Chronicle, in direct connection with the death of the kings
son (or the king, as the case may be). This identification, though not without
its difficulties, receives a certain amount of support from Daniel vi. I, where
it is stated that it pleased Darius to set over the kingdom an hundred
and twenty princes, &c.an act which finds parallel in the
Babylonian Chronicle, which states that, after Cyrus promised peace to
Babylon, Gobryas, his governor, appointed governors in Babylon."
On
this same subject I am indebted to Mr. St. Chad Boscawen for the following note
: "Owing to the mutilated state of the latter part of the tablet, it is
extremely difficult to arrange the events, and also in some cases to clearly
understand the exact meanings of the sentences. As far as I can see, the course
of events seems to have been as follows. Sippara was taken on the 14th of
Tammuz, and two days later Babylon. Nabonidos had fled, but he was still
recognised as king by the majority of the people, especially by rich trading
communities such as the Egibi firm, who continued to date their contracts in
his regnal years. At Sippara the people seem to have recognised Cyrus as king
earlier than at Babylon, as the tablets of his accession year are all, with one
exception, the source of which is not known, from Sippara. On the 3rd of
Marchesvan Cyrus entered Babylon and appointed Gobryas (the prefect of Gutium)
prefect of the prefects (pikhat-pikhate) of Babylon; and he
(Gobryas) appointed the other prefects. That reading of the sentence is
perfectly legitimate. Cyrus seems only to have occupied himself with the
restoration of religious order, and on restoring the gods to their temples who
had been transported to Babylon. We have then a remarkable passage. Sayce reads
the wife of the king died; but Hagen reads the son of the
king, and I have examined this tablet, and find that although the tablet is
here broken, the most probable reading is the son, not the wife."
"In Dan.
v. we read, and Darius the Median took the kingdom, being about
threescore and two years. In a second passage, however, this is modified.
We read, In the first year of Darius, the son of Ahasuerus, of the seed
of the Medes, which was made king over the realm of the Chaldeans, (ix. I); and
again, It pleased Darius to set over the kingdom a hundred and twenty
princes (vi. I). Here we have an exact parallel to the case of Gobryas.
Gobryas was a Mandaamong whom were embraced the Medes, for Astyages, an
undoubted Median king, ruler of the Median capital of Ecbatana, is called . . .
a soldier of the Manda, or barbarians. He is appointed on the 3rd Marchesvan
B.C. 538 after taking the kingdom on 16th Tammuz'prefect of the
prefects; and he appoints other prefects over the kingdom. His reign did
not last more than one year, terminating in either Adar 538 or early in B.C.
537. The end is rendered obscure by the fractures in the tablet. .
"If,
then, Gubaru or Gobryas was prefect of Gutium before his conquest of Babylon in
B.C. 538, there is nothing whatever against his being a Mede; and as Astyages
was deposed by a revolt, when he was taken by the hands of the rebels and
given to Cyrus (Chronicle Inscr.), it is very probable that Gobryas was
the leader of the conspiracy. Indeed he seems to me to fulfil in every way the
required conditions to be Darius the Mede. . . . The appointment of the satraps
does not seem exorbitantly large, nor are these to be confounded with the
satrapies of the Persian empire."
And finally, in his Book of Daniel
(p. xxx) Professor Driver, in citing the foregoing extract from the tablet,
reads the crucial sentence thus :" On the 11th day of Marchesvan, during
the night, Gubaru made an assault and slew the kings son." And at pp. 60,
6i he writes: "After Gubaru and Cyrus had entered Babylon he (Belshazzar) is
said (according to the most probable reading) to have been slain by Gubaru
during the night, i.e. (apparently) in some assault made by night
upon the fortress or palace to which he had withdrawn."
I will only add
that, in view of the testimony of these witnesses, so thoroughly competent and
impartial, it is not easy to restrain a feeling of indignation at the
effrontery (not to use a stronger word) of Professor Sayces language in
pp. 525, 526 of his book.
Go to Appendix 3
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